Even putting aside the question to what god it was dedicated, what kind of worship could be performed in such a place? It could not be for speaking in. Our largest cathedrals are 600 feet long, and no man would attempt from the altar of the lady chapel to address a crowd beyond the west door; still less would he in the open air attempt to address a crowd in a circle 1200 feet in diameter, and where from the nature of the arrangements one half of the audience must be behind him. Still less is it fitted for seeing. The floor of the area is perfectly flat, and though people talk loosely of the crowd that could stand on the vallum, or on the berm, or narrow ledge between the internal ditch and the foot of the rampart, they forget that only one row of persons could stand on a sharp-pointed mound, and that the berm is on the same level as the rest of the floor, and is the last place any one would choose, as 100 great stones were put up in front of it as if especially designed to obstruct the view. This was, in fact, the case with all the stones. Assuming the ceremony or action to take place in the centre of either of the two inner circles, the double row of stones which surround them is so placed as to obstruct the view in every direction to the utmost possible extent. It may be suggested that the priest might climb on to the cap-stone of the cove, in the northern circle, and there perform his sacrifice in sight of the assembled multitude. It would be difficult to conceive any place so ill suited for the purpose; and even then, how would he manage on the point of the obelisk in the centre of the southern circle? No place, in fact, can be so ill adapted for either seeing or hearing as Avebury; and those who erected it would have been below the capacity of ordinary idiots if they designed it for either purpose. Besides this, it has none of the ordinary adjuncts of a temple. There is no sanctuary, no altar, no ark, no procession path, no priests' house, nothing that is found more or less prominently forming a part of every temple in every part of the world. Why so hypæthral? Are we to understand that the climate of the Wiltshire downs is so perfect and equable that men can afford to dispense with roofs or the ordinary protection against weather? or are we to assume that the men who could move these masses of stone and raise these mounds were such utter savages that they could not erect an enclosed building of any sort?