Rude Stone Monuments in All Countries: Their Age and UsesFergusson, James
History
Rude Stone Monuments in All Countries: Their Age and Uses
Fergusson, James
Megalithic monuments
Egypt possesses the finest and most equable climate in the world;
yet all her temples are roofed in a more careful manner and more
stately than our mediæval cathedrals, and so are all those of India
and the Eastern climes where shelter is far less wanted than here.
In all these countries and climes the temples of the gods are the
dwellings or halls of men, enlarged and improved. What they did well
for themselves, they did better for their deities. Are men therefore to
assume that the Wiltshire shepherd slept on the snow in winter, with
no other protection than a circle of widely spaced stones, and had no
idea of a roof? Yet, if he were not hardened by some such process, it
is difficult to see why he should build a temple so exposed to the
inclemency of the weather that no ceremony could be properly performed
in it for one half of the days of the year.
Another objection to the temple theory that would strike most people,
if they would think about it, is the enormous size of Avebury. Its area
is at least five times that of St. Peter's at Rome; 250,000 people
could easily be seated within its vallum, and half a million could
stand. Men generally try to adapt the size of their buildings to the
amount of accommodation required. But where should such a multitude
as this come from? How could they be fed? How could they be lodged?
There is no reason to suppose that in any ancient time before the
introduction of agriculture, the pastoral population on these downs
could ever have been greater than, or so great as, that which now
exists there. When Doomsday Book was compiled, there were only two
hides of arable land in the manor, and they seem to have belonged to
the church. A fair inference from which seems to be that, but for the
superior knowledge and influence of the priesthood, the inhabitants of
these downs might, in the eleventh century, have remained in the same
state of pastoral barbarity in which there is every reason to believe
they were sunk in pagan times. How a few shepherds, sparsely scattered
over these plains, could have erected or have required such a temple as
this, is the mystery that requires to be explained. A very small parish
church now suffices for their spiritual wants; and if 10,000 pilgrims,
even at the present day, when agriculture has been extended to every
available patch of ground, visited the place for a week, many of them
would be starving before it was over.
Public-domain text, read in full here on John Shaqi.
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