Having thus far briefly explained the rationale of the Orders with
regard to the division of them into three leading _classes_, each of
which, distinct from the other two, yet comprises many varieties or
_species_,—which, however much they may differ with respect to minor
distinctions, all evidently belong to one and the same style, or what
we call Order,—we have now to consider their constituent parts, that
is, those which apply to every Order alike. Hitherto it has been usual
with most writers to treat of an Order as consisting of three principal
parts or divisions, viz. pedestal, column, and entablature. The first
of these, however, cannot by any means be regarded as an integral part
of an Order. So far from being an essential, it is only an _accidental_
one,—one, moreover, of Roman invention, and applicable only under
particular circumstances. The pedestal no more belongs to an Order
than an attic or _podium_ placed above the entablature. In the idea
of an Order we do not include what is extraneous to the Order itself:
it makes no difference whether the columns stand immediately upon the
ground or floor, or are raised above it. They almost invariably are
so raised, because, were the columns to stand immediately upon the
ground or a mere pavement, the effect would be comparatively mean and
unsatisfactory; the edifice would hardly seem to stand firmly, and, for
want of apparent footing, would look as if it had sunk into the ground,
or the soil had accumulated around it. With the view, therefore, of
increasing height for the whole structure, and otherwise enhancing
its effect, the Greeks placed their temples upon a bold substructure,
composed of _gradini_ or deep steps, or upon some sort of continuous
_stylobate_; either of which modes is altogether different from, and
affords no _precedent_ for, the pedestal of modern writers. And here
it may be remarked, that of the dignity imparted to a portico by a
stylobate forming an ascent up to it in front, we have a fine example
in that of St. George’s Church, Bloomsbury, which so far imitates the
celebrated Maison Carrée at Nismes. Nevertheless, essential as some
sort of stylobate is to the edifice itself, it does not properly belong
to it, any more than that equally essential—in fact more indispensable
part—the roof.
Public-domain text, read in full here on John Shaqi.
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