(1.) "An archway across the street, designated the Arch of the Ecce Homo, over which there is a double window, separated by a column. Here Pilate brought the Lord forth to the people, saying,--'Behold the Man!'--(John xix. 6). (2.) "The place where Christ turned round to the women, who followed him with their lamentations, and, moved by the tears of his countrymen, he addressed them in the language of consolation; 'Daughters of Jerusalem, weep not for me.'--(Luke xxiii. 28.) Where the Virgin, witness of the trying scene, and overcome by the feelings of a mother, fell into a swoon. (3.) "Where Christ, falling down under the weight of the cross, the soldiers compelled Simon the Cyrenian to assist him,--(Luke xxiii. 26); it is marked out by the broken shaft of a column, just where the lower city terminates. (4.) "The dwelling of Lazarus. (5.) "The dwelling of the rich man. (6.) "The house from which Veronica, or Berenice, issued, to present our Lord with a handkerchief, to wipe his bleeding brows. (7.) "The gate of judgment, formerly the boundary of the city. "And finally, Calvary, the scene of his crucifixion." The church, which is regarded as marking the site of the Holy Sepulchre, in Dr. Clarke's opinion, exhibits nowhere the slightest evidence which can entitle it to either of these appellations. He is, therefore, disposed to believe, that the crucifixion took place upon the opposite summit, now called Mount Sion. Dr. Clarke says, in reference to another cavern: "There was one, which particularly attracted our notice, from its extraordinary coincidence with all the circumstances attaching to the history of our Saviour's tomb. The large stone which once closed its mouth had been, perhaps for ages, rolled away. Stooping down to look into it, we observed within a fair sepulchre, containing a repository upon one side only for a single body: whereas, in most of the others, there were two, and in many of them more than two. It is placed exactly opposite to that which is now called Mount Sion. As we viewed the sepulchre, and read upon the spot the description given of Mary Magdalene and the disciples coming in the morning,[325] it was impossible to divest our minds of the probability, that here might have been the identical tomb of Jesus Christ; and that up the steep, which led to it, after descending from the gate of the city, the disciples strove together,[326] when "John did out-run Peter, and came first to the sepulchre."[327]