This prophecy was fulfilled. The city was taken and utterly destroyed. The greater part of the Milesians were slain by the Persians, who at that time wore long hair; and their wives and children were carried into slavery. Those who survived, were sent to Susa; Darius treating them with great humanity. The Milesians, continues Herodotus, on suffering these calamities from the Persians, did not meet with the return from the people of Sybaris, which they might justly have expected. When Sybaris was taken by the Crotoniati, the Milesians had shaved their heads, and discovered every testimony of sorrow; for betwixt these two cities a strict hospitality prevailed. And here we must give room for a beautiful instance of sensibility on the part of the Athenians. When they heard of the destruction of Miletus, they gave way to many indications of sorrow; and some years after the capture of Miletus, a drama, written by Phrynicus, being represented at Athens, the whole audience melted into tears. The poet, for thus reminding them of so terrible a calamity, was fined a thousand drachmæ, and the piece forbidden to be played in future. A bloody battle was fought under the walls of the town, between the Athenians and Argives on one side, and the Peloponnesians assisted by the Persians and the revolted Milesians on the other. The fortune of the day turned to the side of the Athenians; and they would have entered the city and recovered their authority, had not a fleet of fifty-five sail, belonging to the enemy, compelled them to draw off their forces and retire. B. C. 412[10]. In this year the inhabitants of Miletus joined the Lacedæmonian party against Athens. When the Athenians heard of this, they voted the expenditure of a thousand talents, which, in more prosperous times, they had deposited in the citadel, under the sanction of a decree of the senate and people, to reserve it for an occasion of the utmost danger. This enabled them to recruit their fleet; and having secured the fidelity of the Lesbians, they endeavoured to recover their authority in Miletus. Lysander of Lacedæmon acted a great atrocity at Miletus. Apprehending that those who were then at the head of the people, would escape his revenge, he swore that he would do them no harm. These chiefs, giving credit to his oath, appeared therefore in public; but no sooner had they done so, than the treacherous Lysander gave leave to the nobles of the town to put them all to death, which they immediately did, although the number amounted to no less than eight hundred! He caused, also, an incredible number of persons, who were of the party opposed to him, to be massacred; and this he did not only to gratify his own malice and revenge, but to serve the enmity, malice, and avarice of his friends, whom he took delight in supporting in the gratification of their passions by the death of their enemies.