The small ruin has some conformity to the many, almost as large grave temples, which surround the main temple of _tyanḍi Sévu_, in Parambanan valley, in four rectangles. Probably, also to those surrounding the terrace of the larger ruins of the _Parambanan_ group in three quadrangles, still, these are no truisms, because out of the 157 small _tyanḍis_ we dug up we found nothing else but their foundations only, and a few altar-shaped pedestals (without any escape-pipe for the holy-water the different sculptures were aspersed with, so that these pedestals are likely to have carried Buddha images) such as are to be seen in the small temples of _tyanḍi Sévu_. Other ones now adorn the premises of the residences of leaseholders living in these environs, for instance, at the _tyanḍi Sévu_ sugar-factory. But this conformity is not a perfect one. A small square room with a very small porch we enter by means of some narrow treads flanked by the _Garuḍa-Naga_ ornament, but this room is empty and unadorned, and I haven’t known it otherwise for more than 30 years. There is only a shallow niche in each side-wall in front of the place where once may have stood a pedestal and image. On account of their height and breadth I estimated these niches too shallow for an image, a long time ago, and before I knew their destination. Just as in tyanḍi Mĕndut these niches may have been consequently used to light the inner-part by means of little bronze or earthenware lamps we also found elsewhere, and all this in spite of the very small and narrow air-openings, even those in the back wall which, though newly covered, only admit a very dim light now that the small porch, separately roofed in, has been rebuilt and covered again even when the two small doors remained open. I suppose that, just as in other such tyanḍis, there must have stood in this dark inner-room opposite to the (westerly) entrance a small cubic pedestal without any sidelong escape-pipe, and thereupon a small image of the Buddha or of another buddhistic greatness. Beneath there, in a small square pit, may have been buried an urn containing the ashes of a _guru_ or of some monk of high standing, and finally I suppose this small mausoleum to have been built by their surviving relations who _generally_ but not _slavishly_ kept within the provision of the existing examples of such a style of building. The outer-walls of this small temple have been also hewn with demi-relievoes of _Bodhisattvas_ and _bodhi_-trees with _gandharvas_. It is an extraordinary thing that even the entrance of this incontestably true buddhistic temple had not been made on the east side but to the west. But as for the small tyanḍis _Sévu_ and _Parambanan_ they also did not follow this rule. Tyanḍi Båråbudur. VI.