Ruins of Buddhistic Temples in Prågå Valley—Tyandis Båråbudur, Mendut and PawonGroneman, I. (Isaac)
Religion
Ruins of Buddhistic Temples in Prågå Valley—Tyandis Båråbudur, Mendut and Pawon
Groneman, I. (Isaac)
Buddhist temples; Temples -- Indonesia -- Java
Heavy teak wooden scaffoldings surrounded these ruins on all sides, and
on the north-western frontside solid wooden stairs lead upward till
under the _attap_[10] temporary roof. This was to protect the
Båråbudur’s pyramidical roof (at that time not yet shut off again) and
protect also the three almost undamaged gigantic images from rain and
sun-blaze. This scaffolding still appeared as a witness of _W. A. van de
Kamer_’s clever diligence. Some eleven years ago, when in Government’s
service as official for ways and roads, he got the order given to him by
choice, to begin the work of restoration, and that above his own work as
overseer in service of the Department of Public Works. Notwithstanding,
he continued for three years this enterprise trusted to him, and without
any other reward but the title of architect the diploma of which he had
already got in Netherland for many years ago. Under his command, and
without any accident, he had the heavy and badly menaced pyramidic roof
brought downward, and he succeeded in having the decaying and declining
walls erected again, and that in a manner (as I once witnessed)
unconditionally admired by competent experts, among whom I know
high-placed engineer officers. But his work became unjustly objected by
the philological president of a newly appointed Båråbudur committee he
saw suddenly placed above him (_van de Kamer_), and the pitiable manner
in which the former official induced him to ask for exemption from the
labour dear to him, and to retire from Government’s service some years
afterwards, I already explained and blamed in 1901 by means of some
non-published writings, because the latter, still subordinate at that
time, could not defence himself, and above all, because of my being
competent and obliged to do so as an honest man, loyal to the ancient
device: “_Fais ce que dois, advienne que pourra_”. Even to me this deed
became a source of misunderstanding and grief.
The first striking thing we see is that, in contravention to almost all
other buddhistic buildings, the frontage of these ruins have not been
placed opposite to the East, the sun-rise, but strange enough, opposite
to the Northwest. When I first visited this temple in 1875 I saw that
the porch which had been built before this frontage, had partly
disappeared. Only its side-walls, the greater part at least, and
fortunately, the two interesting sculptures had remained. This was also
the case with the 14 large stone steps leading from without to the same
porch, and flanked by heavy holds in the form of the _garuḍa-nâga_
ornament we are going to know by-and-by.
The colossal pyramidic roof, and part of the front wall above and north
of the entrance to the inner-room were greatly lost.
Public-domain text, read in full here on John Shaqi.
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