Rule of the Monk; Or, Rome in the Nineteenth Century — John Shaqi
Rule of the Monk; Or, Rome in the Nineteenth CenturyGaribaldi, Giuseppe
History
Rule of the Monk; Or, Rome in the Nineteenth Century
Garibaldi, Giuseppe
Italian fiction -- Translations into English; Rome (Italy) -- History -- 1798-1870 -- Fiction
"Two months have elapsed, my brothers, since we were promised that the
foreign soldiery, the sole prop of the Papal rule, should be withdrawn;
yet they still continue to crowd our streets, and, under futile
pretenses, have even re-occupied the positions which they had previously
evacuated, in accordance with the Convention of September, 1864. To us,
then, thus betrayed, it remains to accomplish our liberty. We have
borne far too patiently for the last eighteen years a doubly execrated
rule--that of the stranger, and that of the priest. In these last years
we have been ever ready to spring to arms, but we have been withheld
by the advice of a hermaphrodite party in the State, styling themselves
'the Moderates,' in whom we can have no longer any confidence, because
they have used their power to accumulate wealth for themselves, from the
public treasury, which they are sucking dry, and they have invariably
proved themselves ready to bargain with the stranger, and to trade in
the national honor. Our friends outside are prepared, and blame us
for being negligent and tardy. The army, excepting those members of it
consecrated to base hopes, is with us. The arms which were expected
have arrived, and are lodged in safety. We have also an abundance
of ammunition. Further delay, under these circumstances, would be
unpardonable. To arms! then, to arms! and to arms!"
"To arms!" was the cry re-echoed by the three hundred conspirators
assembled in the chamber. Where their ancestors held councils how to
subjugate other nations, these modern voices made the old walls ring
again while they vowed their resolve to emancipate enslaved Rome or
perish in the attempt.
Three hundred only! Yes, three hundred; but such was the muster-roll
of the companions of Leonidas, and of the liberating family of Fabius.
These, too, were equally willing to become liberators, or to accept
martyrdom. For this they had high reason, because of what value is
the life of a slave, when compared with the sublime conceptions, the
imperious conscience, of a soul guided always by noble ideas?
God be with all such souls, and those also who despise the power of
tyrannizing in turn over their fellow-beings. Of what value can be the
life of a despot? His miserable remorse causes him to tremble at the
movement of every leaf. No outward grandeur can atone for the mental
sufferings he endures, and he finally becomes a sanguinary and brutal
coward. May the God of love hereafter extend to them the mercy they have
denied to their fellow-men, and pardon them for the rivers of innocent
blood they have caused to flow!
Public-domain text, read in full here on John Shaqi.
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