Rule of the Monk; Or, Rome in the Nineteenth CenturyGaribaldi, Giuseppe
History
Rule of the Monk; Or, Rome in the Nineteenth Century
Garibaldi, Giuseppe
Italian fiction -- Translations into English; Rome (Italy) -- History -- 1798-1870 -- Fiction
The Roman Republic, established by the unanimous and legitimate votes of
the people, elected General Garibaldi, on the 30th June, legal guardian
of the rights of the people, and conferred upon him the executive
power of the State, which the Triumvirate resigned into his hands. This
national government was overthrown by foreign bayonets, after a most
heroic struggle for freedom. The first act of General Oudinot was to
send a French colonel to lay the keys of the city at the feet of the
Pope.
Thus was the power of the priests restored, and they returned to all
their former tyranny and luxury.
These worthy teachers, when preaching to the Roman women about the glory
of Heaven, impress upon them that they, and they only, have power to
give free entrance into eternal bliss. To liberate these misguided
beings from superstition, and rescue them from the deceit of their
so-called "reverend fathers," is the question of life or death to Italy;
this, in fact, is the only way in which to work out the deliverance of
our country. Many will tell you there are good priests. But a priest, to
become really good, must discard that wicked livery which he wears.
Is it not the uniform of the promoters of brigandage over the half of
Italy? Has it not marched as a pioneer-garb before every stranger that
ever visited our country?
The priests, by their continual impostures and crafty abuse of the
ignorance and consequent superstition of the people, have acquired great
riches. Those who endeavor to retard our progress make a distinction
between the temporal power, which should be combated, and the spiritual
power, which should be respected; as if Antonelli, Schiatone, and
Crocco, were spiritual ushers, by whom the souls of men should hope
to be conducted into the presence of the Eternal. There are two chief
sources of their wealth. Firstly, they exact a revenue for repentance,
as the vicegerents of God upon earth, as such, claiming power to pardon
all sin. A rich but credulous man may thus commit any crime he chooses
with impunity, knowing that he has the means of securing absolution, and
believing implicitly that, by rendering up a portion of his treasure or
profit to the clergy, he will have no difficulty in escaping the wrath
to come.
The next source of wealth is the tax upon the agonies of death.. At the
bedside of the sick, by threats of purgatory and eternal perdition,
they frighten their unhappy victims into bequeathing to Mother Church
enormous legacies, if, indeed, they do not succeed in getting absolute
possession of the whole of their estates, to the detriment of the legal
heirs, who are not unfrequently in this manner reduced to beggary. Look,
for instance, at the island of Sicily: one-half of that country now
belongs to the priesthood, or various orders of monks.
Public-domain text, read in full here on John Shaqi.
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