Rule of the Monk; Or, Rome in the Nineteenth CenturyGaribaldi, Giuseppe
History
Rule of the Monk; Or, Rome in the Nineteenth Century
Garibaldi, Giuseppe
Italian fiction -- Translations into English; Rome (Italy) -- History -- 1798-1870 -- Fiction
In the same street, and opposite Manlio's house, was another studio,
occupied by an artist, named Attilio, already of some celebrity,
although he had only attained his twentieth year. In it he worked the
greater part of the day; but, studious as he was, he found himself
unable to refrain from glancing lovingly, from time to time, at the
window on the first floor, where Clelia was generally occupied with
her needle, seated by her mother's side. Without her knowledge--almost
without his own--she had become for him the star of his sky, the
loveliest among the beauties of Rome--his hope, his life, his all.
Now, Attilio had watched with a penetrating eye the manner in which the
emissary of the Cardinal had come and gone. He saw him looking doubtful
and irresolute, and, with the quick instincts of love, a suspicion
of the truth entered his mind; a terrible fear for the safety of his
beloved took possession of him. When Gianni quitted Manlio's house,
Attilio stole forth, following cautiously in his footsteps, but stopping
now and then to elude observation by gazing at the curiosities in the
shop-windows, or at the monuments which one encounters at every turn in
the Eternal City. He clutched involuntarily, now and then, at the dagger
carefully concealed in his breast, especially when he saw Gianni enter a
house, and heard him bargain for the use of a room.
Not until Gianni reached the magnificent Palazzo Corsini, where his
employer lived, and had disappeared therein from sight, did Attilio turn
aside.
"Then it is Cardinal Procopio," muttered he to himself; "Procopio, the
Pope's favorite--the vilest and most licentious of the evil band of
Church Princes!"--and he continued his gloomy reflections without
heeding whither his steps went.
CHAPTER III. THE CONSPIRACY
It is the privilege of the slave to conspire against his oppressors--for
liberty is God's gift, and the birthright of all. Therefore, Italians of
past and present days, under various forms of servitude, have constantly
conspired, and, as the despotism of tiaraed priests is the most hateful
and degrading of all, so the conspiracies of the Romans date thickest
from that rule. We are asked to believe that the government of the Pope
is mild, that his subjects are contented, and have ever been so. Yet, if
this be true, how is it that they who claim to be the representatives
of Christ upon earth--of Him who said, "My kingdom is not of this
world"--have, since the institution of the temporal power, supplicated
French intervention sixteen times, German intervention fifteen times,
Austrian intervention seven times, and Spanish intervention three
times; while the Pope of our day holds his throne only by force of the
intervention of a foreign power?
So the night of the 8th of February was a night of conspiracy. The
meeting-hall was no other than the ancient Colosseum; and Attilio,
instead of returning home, aroused himself to a recollection of this
fact, and set out for the Campo Vaccino.
Public-domain text, read in full here on John Shaqi.
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