It was, no doubt, regarded as a great triumph over the Pope and the King of France. Nevertheless, John was in no enviable frame of mind; for Innocent was bent on vengeance, and Philip Augustus showed the utmost eagerness to be the instrument of inflicting it. At the same time an enthusiast, known as Peter the Hermit, who fancied he had the gift of prophecy, predicted that, ere the Feast of Ascension, John should cease to reign; and the king, menaced by his barons, gave way to doubt and dread, and began to entertain the idea of saving himself by submitting. A way of reconciliation was soon opened. It was the month of May, 1213, and John, then suffering from anxiety and ill health, was residing at Ewell, near Dover, when Pandolph, the papal legate, arrived in England, and sent two Knights of the Temple to ask a private interview with the king. “Let him come,” replied John; and Pandolph, coming accordingly, made such representations that the king promised to obey the Pope in all things, to receive Stephen Langton as primate, and to give complete satisfaction for the past. Of course, Pandolph expressed his gratification at the turn affairs were taking; and, after John had, in the Temple Church, at Dover, surrendered his kingdom to the Pope, and agreed to hold it as a fief of the Holy See, the legate passed over to France, and intimated to Philip Augustus that the King of England was under the special protection of the Church, and that he was not to be meddled with. In fact, it now appeared that John had, by yielding to the papal power, freed himself from his troubles; and perhaps he flattered himself that he should henceforth govern in peace, and have everything his own way. If so, he was very much mistaken. Between the Plantagenet kings and the Anglo-Norman barons there had never existed much good feeling; and between John and the barons, in particular, there existed a strong feeling of hostility. Even when he was engaged in his contest with the Pope, the great feudal magnates of England gave indications of their determination to set the royal authority at defiance; and, ere the inglorious close of that contest, they had made up their minds either to rule England as they liked, or to plunge the country into a civil war. Affairs were rapidly approaching a crisis at the Christmas of 1214--that Christmas when Hugh de Moreville conducted Oliver Icingla as a hostage to the Tower of London. CHAPTER VII A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year. Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.