Having thus successfully disposed of her family, Elizabeth was able to
live at the Hague with considerable satisfaction, surrounded by the
beloved monkeys and dogs, of which she had about seventeen in all. Nor
was she without congenial society. At the Court of Orange there were
{10} no ladies, for both the Princes were unmarried; but very speedily
a court gathered itself about the lively Queen of Bohemia. English
ladies flocked to the Hague to show their respect and sympathy for
their dear Princess. Nobles and diplomates, more especially Sir Thomas
Roe and Sir Dudley Carleton, the last of whom was English Ambassador at
the Hague, vied with one another in evincing their friendship for the
Queen; and hundreds of adventurous young gentlemen came to offer their
swords to her husband and their hearts to herself. "I am never
destitute of a fool to laugh at, when one goes another comes,"[16]
wrote Elizabeth, _a propos_ of these eager volunteers, who had dubbed
her the "Queen of Hearts."
Soon after they were settled at Leyden, Henry and Rupert were joined by
the sister and brothers hitherto left at Berlin, and their society was
further augmented by other children, born at the Hague, and despatched
to Leyden as soon as they were old enough to bear the three days'
journey thither. To the youngest sister, Sophie, we owe a detailed
description of their daily life. "We had," she wrote, "a court quite
in the German style; our hours as well as our curtsies were all laid
down by rule." Eleven o'clock was the dinner hour, and the meal was
attended with great ceremony. "On entering the dining-room I found all
my brothers drawn up in front, with their gentlemen and governors
posted behind in the same order, side by side. I was obliged to make a
very low curtsey to the Princes, a slighter one to the others, another
low one on placing myself opposite to them, then another slight one to
my governess, who on entering the room with her daughters curtsied very
low to me. I was obliged to curtsey again on handing my gloves over to
their custody, then again on placing myself opposite to my brothers,
{11} again when the gentlemen brought me a large basin in which to wash
my hands, again after grace was said, and for the ninth, and last time,
on seating myself at table. Everything was so arranged that we knew on
each day of the week what we were to eat, as is the case in convents.
On Sundays and Wednesdays two divines or two professors were always
invited to dine with us."[17]
Public-domain text, read in full here on John Shaqi.
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