Second: Bringing up children is really a scientific task and requires scientific information. But to obtain scientific information of practical value relating to the home is a baffling proposition. Human instincts and child development have been studied very little. We have theorized a great deal about such problems, but we have a remarkably small fund of actual accurate information. Such knowledge as we have recorded has been mostly obtained by parents, who have, of course, been prejudiced. In such cases we seldom know the later history of the child or the character of the home management and the actual contribution that the home made as compared with other influences. Men who have had to consider the entire history of an individual, who comes to the mind specialist for treatment because of some abnormality of mental or moral character, are gathering a great deal of valuable material regarding family influences, but much of this is in regard to men and women who in one way or another have been social failures. We have no material at present of equal value in regard to the persons who in a popular sense are "normal individuals." Such valuable information as we already have, we are not very seriously trying to distribute. Yet, fortunately, a beginning has been made and the entire problem is receiving an attention that it has never before had. Third: People are finding it difficult to accept the responsibilities that belong to family life. Modern men and women more and more are basing the home upon pleasure and comfort and personal advantages in a narrow and thoughtless sense. When the crucial tests of family fitness come with the children, the parents fail. They have had little specific training for their greatest obligation and under such circumstances it is strange only that so often they do not greatly fail. Children are often unwelcome when they come into the home. Their coming disturbs the easy-going pleasure regime of the household and as they become somewhat of a burden to the father and mother, their interests are compromised, that their parents may continue to have some of the freedom which they enjoyed before the children came. Imagination cannot prepare for experience in such a degree as to make it possible for those who marry to realize the possible responsibilities of their choice. Because of this they often are found to have undertaken tasks against which in their heart of hearts they protest. It is natural for them, with such an internal dissatisfaction, not to commit themselves fully or sufficiently to the needs of their children.