The effective rural church as a socializing agency has a commanding position. Even the inefficient church has more social influence than appears on the surface. In a considerable part of the area of social inspiration the Church has an absolute monopoly. The rural church, however, has been until recently too well content with an individual ethics that modern life has made obsolete. In our day healthy-minded religion is forcing men and women to see their duties in social forms. It is becoming clear that one cannot save his own soul in full degree if attention is concentrated upon personal salvation. The country ministry is beginning to feel the changing order of things and there is an increasing attempt to build up a socializing institution in the Church. Such a radical readjustment is not easily made, nor can we expect it to be a complete success. Ministers are puzzled how to work out the new program; they even at times become discouraged as a result of disappointments. Impatience may be made the cause of defeat in such a reform. It is much to ask of our generation that it turn about face morally. Yet the dangerous thing is sure to happen when no effort is made to influence the Church to assume a moral social function in the country. We think as a people in social terms and the church that remains backward in assuming social duties is bound to be repudiated by the program of vital Christianity. The church that is struggling to maintain the old-time individualism is driven first to isolation and later to social hostility and moral stagnation. The rural church will move on more smoothly if it can obtain better-trained leadership. The minister is not yet given an adequate social view in some of our theological seminaries, great as have been the changes in theological preparation during the last twenty years. It is natural enough that the more socially minded of our preachers should rapidly drift cityward, for in the urban centers they can obtain the sympathy and opportunities that they crave. Sectarianism narrows the social viewpoint. It is true that it brings one church into fellowship with outside churches of the same denomination, but it makes for moral division rather than unity and magnifies differences rather than similarities in the community life. Sectarianism is very largely maintained by churches in small places. Where church competition is severe, and especially when church support is dwindling, the Church advertises its distinctiveness and enters upon a life-and-death grapple with its neighbor institutions. Of course this develops sectarianism and forbids the wide outlook in its teaching that is required of a successful socializing agency.