And, we shall see, whether the landlords will then suffer the parsons to continue to receive a tenth part of the produce of the land! In many places the farmers have had the sense and the spirit to _rate_ the tithes to the _poor-rates_. This they _ought_ to do in all cases, whether the tithes be taken up in kind or not. This, however, sweats the fire-shovel hat gentleman. It "bothers his wig." He does not know what to think of it. He does not know _who to blame_; and, where a parson finds things not to his mind, the first thing he always does is, to look about for somebody to accuse of sedition and blasphemy. Lawyers always begin, in such cases, to hunt the books, to see if there be no _punishment_ to apply. But the devil of it is, neither of them have now any body to lay on upon! I always told them, that there would arise an enemy, that would laugh at all their anathemas, informations, dungeons, halters and bayonets. One positive good has, however, arisen out of the present calamities, and that is, the _parsons_ are grown more _humble_ than they were. Cheap corn and a good thumping debt have greatly conduced to the producing of the Christian virtue, _humility_, necessary in us all, but doubly necessary in the priesthood. The parson is now one of the parties who is taking away the landlord's estate and the farmer's capital. When the farmer's capital is gone, there will be no rents; but, without a law upon the subject, the parson will still have his tithe, and a tithe upon the _taxes_ too, which the land has to bear! Will the landlords stand this? No matter. If there be no reform of the Parliament, they must stand it. The two sets may, for aught I care, worry each other as long as they please. When the present race of farmers are gone (and that will soon be) the landlord and the parson may settle the matter between them. They will be the only parties interested; and which of them shall devour the other appears to be of little consequence to the rest of the community. They agreed most cordially in creating the Debt. They went hand in hand in all the measures against the Reformers. They have made, actually made, the very thing that now frightens them, which now menaces them with _total extinction_. They cannot think it unjust, if their prayers be now treated as the prayers of the Reformers were. _27 to 29 October._