Russell H. Conwell, founder of the Institutional church in America : $b the work and the manBurr, Agnes Rush
Religion
Russell H. Conwell, founder of the Institutional church in America : $b the work and the man
Burr, Agnes Rush
Conwell, Russell H., 1843-1925; Minneapolis (Minn.) -- Biography
[Illustration: RUSSELL H CONWELL]
RUSSELL H. CONWELL
Founder of the Institutional Church in America
THE WORK AND THE MAN
BY
AGNES RUSH BURR
With His Two Famous Lectures as Recently Delivered, entitled "Acres of
Diamonds," and "Personal Glimpses of Celebrated Men and Women"
With an Appreciative Introduction by FLOYD W. TOMKINS, D.D., LL.D.
1905
TO THE MEMBERS
OF
GRACE BAPTIST CHURCH
TO THOSE WHO IN THE OLD DAYS WORKED WITH SUCH SELF SACRIFICE AND
DEVOTION TO BUILD THE TEMPLE WALLS; TO THOSE WHO IN THE LATER DAYS
ANYWHERE WORK IN LIKE SPIRIT TO ENLARGE THEIR SPHERE OF USEFULNESS,
THIS BOOK IS DEDICATED
AN APPRECIATION
The measure of greatness is helpfulness. We have gone back to the
method of the Master and learned to test men not by wealth, nor by
birth, nor by intellectual power, but by service. Wealth is not to be
despised if it is untainted and consecrated. Ancestry is noble if the
good survives and the bad perishes in him who boasts of his forebears.
Intellectual force is worthy if only it can escape from that cursed
attendant, conceit. But they sink, one and all into insignificance
when character is considered; for character is the child of godly
parents whose names are self-denial and love. The man who lives not
for himself but for others, and who has a heart big enough to take all
men into its living sympathies--he is the man we delight to honor.
Biographies have a large place in present day literature. A woman long
associated with some foreign potentates tells her story and it is read
with unhealthy avidity. Some man fights many battles, and his career
told by an amiable critic excites temporary interest. Yet as we read
we are unsatisfied. The heart and mind, consciously or unconsciously,
ask for some deeds other than those of arms and sycophancies. Did he
make the world better by his living? Were rough places smoothed and
crooked things straightened by his energies? And withal, had he that
tender grace which drew little children to him and made him the
knight-attendant of the feeble and overborne amongst his fellows? The
life from which men draw daily can alone make a book richly worth the
reading.
It is good that something should be known of a man whilst he yet
lives. We are overcrowded with monuments commemorating those into
whose faces we cannot look for inspiration. It is always easy to strew
flowers upon the tomb. But to hear somewhat of living realities; to
grasp the hand which has wrought, and feel the thrill while we hear of
the struggles which made it a beautiful hand; to see the face marked
by lines cut with the chisel of inner experience and the sword of
lonely misunderstanding and perchance of biting criticism, and
learn how the brave contest spelt out a life-history on feature and
brow;--this is at once to know the man and his career.
Public-domain text, read in full here on John Shaqi.
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