He did for Russian music what his contemporary, Pushkin, did for
Russian literature, each in his own department representing a national
movement. Perhaps it is not too far-fetched a theory to trace this
movement to the momentous date of 1812, when it fell to the lot
of Russia to administer the first check in Napoleon's triumphant
career. Ever since the reign of Peter the Great it had been the
fashion to ape foreign habits, to speak foreign tongues, to import
foreign music, to mimic foreign literature. But when a foreign
invader, who had marched all-conquering through the rest of Europe,
appeared in serious earnest at the very gates of Moscow, there
was a rebound: slumbering patriotism awoke with a great shout,
and, united by a common danger, all classes gathered together for
the protection of their Tsar and their Kremlin. To have repulsed
a Napoleon was a mighty deed, which could reveal to the Russians
of what stuff they were made. It taught them to rely upon each
other and be strong in themselves; and as the art of a nation is
invariably the outcome of its history, so the rising generation
of Russian thinkers looked inwards rather than abroad. Glinka,
Pushkin, and their followers sought no foreign aid; they represent
a Russian Renaissance. They were content, indeed, to abide by the
forms universally adopted elsewhere, but the spirit of their art
manifestation was Russian to its core. In literature, Pushkin and
Gogol were never weary of delineating their compatriots in every grade
of Sclavonic society, whilst Glinka took his musical inspirations
from his native folk-songs and dance-rhythms--from the historic
chronicles of his country or its legendary lore. In reality, the
foreign influences and environment with which he came so continuously
into contact served more and more to convince him that Russia in
her turn had as great a mission in music as any other nation. For
thirty years the idea was gradually gaining strength in his mind.
"I want," he said to a friend, "to write an essentially national
opera both as regards subject and music; something which no foreigner
can possibly accuse of being borrowed, and which shall come home
to my compatriots as a part of themselves."
Public-domain text, read in full here on John Shaqi.
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