Russia -- Description and travel; Russia -- Social life and customs
On Mme. E.’s estate the prisoners were Hungarians. She knew no
Hungarian, they no Russian, and no grammars or dictionaries of the
Hungarian language were obtainable in Moscow or Petrograd--the only
aid to learning the language which Mme. E. was able to obtain was an
officer’s war guide containing maps, geographical details, and five or
six pages of military phrases with translations. Even so, good progress
was being rapidly made in mutual understanding. These Hungarians will
carry back to their own country many funny-sounding Russian words, and
on the other hand some Hungarian expressions may remain locally.
Certainly the prisoners are of great economic aid to Russia. Each
Austrian captured is not only one Austrian less in the enemy ranks, but
one harvester more to take in the precious grain. The Russian women,
the old men and the children, seem to be insufficient to keep up the
present extent of cultivation and to reap the harvest--the labour of
the prisoners makes up the deficiency.
In many respects the prisoner of this foreign element in the midst of
Russian country life is sufficiently objectionable from the Russian
point of view. There are said to have been a number of marriages,
though the difference in religion must have precluded the possibility
of legal marriage in most cases where it may have been desired.
There is a cloud over the village, and it cannot be said that the war
is popular among the women. They want the men back; the wives want
their husbands, the girls want their sweethearts. Girls of sixteen,
seventeen, eighteen, and nineteen are persistently gloomy. They feel
that time is slipping past without bringing the necessary bridegroom.
They should have been betrothed and married by now. Nineteen is a
dreadful age for an unmarried girl--she feels herself already an old
maid, and is disinclined to tell her age. Pretty Tania the serving-maid
does not look so pretty this year; she has let the fact that she is
eighteen prey upon her mind. She knows that when the boys come back
they will not look at any one so old as she, and she will be left.
On festival nights there is the same singing in the village street, the
parade of village fashions, but somehow it is rather meaningless since
there are no male partners and no weddings can be arranged. Letters of
course go to and fro between the Army and the village, but the soldier
does not write to “his sweetheart,” or if he does it is because his
sweetheart is his wife. For long engagements do not take place in the
country. Queer letters the soldiers send back, full of greetings to
neighbours and relatives, and containing little or nothing about the
war. There is never any need to censor them. The peasant wives bring
their letters to Mme. E. and she reads them aloud. Or they come to her
when they want to write their letters, for though most of the men can
read and write, the women seldom are able.
Public-domain text, read in full here on John Shaqi.
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