Our talk was threaded throughout and held together by two—what shall I call them?—_motifs_. One was from me to him: “What do you think you are making of Russia? What is the state you are trying to create?” The other was from him to me: ‘Why does not the social revolution begin in England? Why do you not work for the social revolution? Why are you not destroying Capitalism and establishing the Communist State?” These _motifs_ interwove, reacted on each other, illuminated each other. The second brought back the first: “But what are you making of the social revolution? Are you making a success of it?” And from that we got back to two again with: “To make it a success the Western world must join in. Why doesn’t it?” In the days before 1918 all the Marxist world thought of the social revolution as an end. The workers of the world were to unite, overthrow Capitalism, and be happy ever afterwards. But in 1918 the Communists, to their own surprise, found themselves in control of Russia and challenged to produce their millennium. They have a colourable excuse for a delay in the production of a new and better social order in their continuation of war conditions, in the blockade and so forth, nevertheless it is clear that they begin to realise the tremendous unpreparedness which the Marxist methods of thought involve. A hundred points—I have already put a finger upon one or two of them—they do not know what to do. But the commonplace Communist simply loses his temper if you venture to doubt whether everything is being done in precisely the best and most intelligent way under the new _régime_. He is like a tetchy housewife who wants you to recognise that everything is in perfect order in the middle of an eviction. He is like one of those now forgotten suffragettes who used to promise us an earthly paradise as soon as we escaped from the tyranny of “man-made laws.” Lenin, on the other hand, whose frankness must at times leave his disciples breathless, has recently stripped off the last pretence that the Russian revolution is anything more than the inauguration of an age of limitless experiment. “Those who are engaged in the formidable task of overcoming capitalism,” he has recently written, “must be prepared to try method after method until they find the one which answers their purpose best.”