Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
Bazarof, however, is not yet the nihilist who wishes to make a political
system out of robbery and assassination, and to defend his theory in
learned treatises; he is a young fellow smarting and burning under the
contemplation of his country's sad state, and whom the knowledge got by
his studies in medicine, natural sciences, and German materialist dogmas
has made the bitterest and most intolerable of mortals, throwing away
his gifts of intellect and his heart's best and most generous impulses.
By reason of his energy of character and intellectual force, he takes
the lead over his companion Arcadio, an enthusiastic and unsophisticated
boy; and the novel begins with the return of the latter to his father's
country-house in company with his adored leader. The two generations
then find themselves face to face, two atheistical and demagogic young
students, and Arcadio's father and uncle, conservative and ceremonious
old men; the shock is immediate and terrible. Bazarof, with his mania
for dissecting frogs, his negligent dress, his harsh and dogmatic
replies, his coarse frankness, and his odor of drugs and cheap tobacco,
inspires antipathy from the first moment, and he is himself made more
captious than usual by the appearance of the uncle, Paul, an elegant and
distinguished-looking man, who preserves the traditions of French
culture, dresses with the utmost care, has a taste for all that is
refined and poetical, and wears such finger-nails as, says Bazarof,
"would be worth sending to the Exposition." The contrast is as lively as
it is curious; every motion, every breath, produces conflict and
augments the discord. Arcadio, under his friend's influence, finds a
thousand ways to annoy his elders; he sees his father reading a volume
of Puchkine, and snatches it out of his hands, giving him instead the
ninth edition of "Force and Matter." And after all the poor boy really
cannot follow the hard, harsh ideas of Bazarof; but he is so completely
under the latter's control, and looks upon him with so much respect and
awe, and stands in such fear of his ridicule, that he hides his most
innocent and natural sentiments as though they were sinful, and dares
not even confess the pleasure he feels at sight of the country and his
native village.
"What sort of fellow is your friend Bazarof?" Arcadio's father and uncle
inquire of him.
"He is a nihilist," is the response.
"That word must come from the Latin _nihil_," says the father, "and must
mean a man that acknowledges and respects nothing."
"It means a man who looks at everything from a critical point of view,"
says Arcadio, proudly.
Criticism, pitiless analysis, barren and overwhelming,--this is an
epitome of Bazarof, the spirit of absolute negation, the contemporary
Mephistopheles who begins by taking himself off to the Inferno.
Public-domain text, read in full here on John Shaqi.
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