Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
The punishment falls in the right place. Consistently with his
physiological theories, Bazarof denies the existence of love, calls it a
mere natural instinct, and women _females_; but scarcely does he find
himself in contact with a beautiful, interesting, clever woman--somewhat
of a coquette too, perhaps--than he falls into her net like a clumsy
idealogue that he is, and suffers and curses his fate like the most
ardent romanticist. Quite as curious as the antithesis of the two
generations in the house of Arcadio's aristocratic father, is the
contrast shown in that of the more humble village physician, the father
of Bazarof, who is an altogether pathetic personage. He, too, is
possessed of a certain pedantic and antiquated culture, and an
excellent, kind heart; he adores his son, thinks him a demi-god, and yet
cannot by any means understand him. Arcadio's father, on hearing an
exposition of the new theories, shrugs his shoulders and exclaims, "You
turn everything inside out nowadays. God give you health and a general's
position!" The physician, quite non-plussed, murmurs sadly, "I confess
that I idolize my son, but I dare not tell him so, for he would be
displeased;" and he adds with ridiculous pathos, "What comforts me most
is to think that some day men will read in the biography of my son these
lines: 'He was the son of an obscure regiment physician who nevertheless
had the wisdom to discern his talents from the first, and spared no
pains to give him an excellent education.' Here the voice of the old man
died away," says the writer. Such details bespeak the great poet. Again
when Bazarof is seized with typhus fever and dies, it is not his fate
which affects us, but the grief of his old father and mother, who
believe that one light of their country has been put out, and that they
have lost the best treasure of their uncontaminated and tender old
hearts. The death of this atheist makes an admirable page. When, as he
is losing consciousness, extreme unction is administered to him, the
shudder of horror that passes over his face at sight of the priest in
his robes, the smoking incense, the candles burning before the images,
is communicated to our own souls.
Public-domain text, read in full here on John Shaqi.
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