In conclusion, it is my opinion that the only way to understand the naturalistic movement is in connection with its social environment; the impulse of our age toward a representation of truth in art everywhere prevails, and everywhere the novel has become a result of observation, an analytical study, as we notice in a general view of European literature for the last forty years. The century which began with lyric poetry is closing with a triumphant novel. But the great principle of reality is differently applied in different countries. Why was romanticism so much the same in England, Germany, Spain, and Russia? Because it was chiefly rhetoric,--a literary protest, an artistic insurrection. And why the differences between French naturalism, the Russian _natural school_, English and Spanish realism, and Italian _verismo_? Because each one of these phases of the religion of truth is adequate to the country that conceived it, and to the hour and the occasion upon which it is focused. It is no objection that between these various forms there is close communication and relation. Edmund de Goncourt once remarked to me that the Russian novel is not so original as people think, for besides the marked influence of Hoffmann and Edgar Poe upon the genius of Dostoiëwsky, it would not be difficult to trace in the other great writers the inspiration of Balzac, Flaubert, Stendhal, and George Sand. Pie was right; and yet Russian literature is not the less indigenous. I should always prefer the art that is disinterested, that carries within itself its aim and object, to the art that is directive, with a moral purpose; between the art that is pagan and the art that is imbecile, I should choose the pagan. If we Spaniards, who are like the Russians, at once an ancient and a young people, still ignorant of what the future may lead us to, and never able to make our traditions harmonize with our aspirations,--if we could succeed in incorporating in our novel not merely bits of fragmentary reality, artistic individualisms, but the spirit, the heart, the blood of our country, what we are doing, what we are feeling as a whole,--it would indeed be well. Yet I think this impossible, not for lack of talent but for lack of preparation on the part of the public, upon whom at present the novel exercises no influence at all. The novel is read neither quantitatively nor qualitatively in Spain. As to quantity, let the authors who publish, and the booksellers who sell, speak what they know; of the quality, let the numerous lovers of Montepin and the eager readers of the translations in the _feuilletines_ tell us. The serious and profound novel dies here without an echo; criticism makes no comment upon it, and the public ignores its appearance. Is there a single modern novel that is popular, in the true meaning of the word, among us? Has any novel had any influence at all in Spanish political, social, or moral life?