Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
Without entirely accepting Montesquieu's theory as to climate, it is
safe to allow that it contains a large share of truth. It is indubitable
that the influence of climate is to put conditions to man's artistic
development by forcing him to keep his gaze fixed upon the phenomena of
Nature and the alternation and contrast of seasons, and helps to develop
in him a fine pictorial sense of landscape, as in the case of the
Russian writers. In our temperate zone we may live in relative
independence of the outside world, and almost insensible to the
transition from summer to winter. We do not have to battle with the
atmosphere; we breathe it, we float in it. Perhaps for this reason good
word-painters of landscape are few in our (Spanish) literature, and our
descriptive poets content themselves with stale and regular phrases
about the aurora and the sunset. But laying aside this parallel, which
perhaps errs in being over-subtle, I will say that I agree with those
who ascribe to the Russian climate a marked influence in the evolution
of Russian character, institutions, and history.
Enveloped in snow and beaten by the north wind, the Sclav wages an
interminable battle; he builds him a light sleigh by whose aid he
subjects the frozen rivers to his service; he strips the animals of
their soft skins for his own covering; to accustom his body to the
violent transitions and changes of temperature, he steams himself in hot
vapors, showers himself with cold water, and then lashes himself with a
whip of cords, and if he feels a treacherous languor in his blood he
rubs and rolls his body in the snow, seeking health and stimulus from
his very enemy. But strong as is his power of reaction and moral
energy, put this man, overwrought and wearied, beside a genial fire, in
the silence of the tightly closed _isba_, or hut, within his reach a jug
of _kvass_ or _wodka_ (a terrible _fire-water_ more burning than any
other), and, obeying the urgency of the long and cruel cold, he drinks
himself into a drunken sleep, his senses become blunted, and his brain
is overcome with drowsiness. Do not exact of him the persevering
activity of the German, nor talk to him of the public life which is
adapted to the Latin mind. Who can imagine a forum, an oracle, a
tribune, in Russia? Study the effect of an inclement sky upon a Southern
mind in the Elegies of Ovid banished to the Pontus; his reiterated
laments inspire a profound pity, like the piping of a sick bird cowering
in the harsh wind. The poet's greatest dread is that his bones may lie
under the earth of Sarmatia; he, the Latin voluptuary, son of a race
that desires for its dead that the earth may lie lightly on them,
shrinks in anticipation of the cold beyond the tomb, when he thinks that
his remains may one day be covered by that icy soil.
Public-domain text, read in full here on John Shaqi.
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