Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
With the establishment of order and good government among the Sclavs,
Rurik founded the nation, as certainly as he founded later the legendary
city of Novgorod, and his brother and successor, Olaf, that of Kief,
mother of all the Russian cities. It fell to Rurik's race also to give
the signal for that secular resistance which even to-day Russia
maintains toward her perpetual enemy, Constantinople; the Russian fleets
descended the Dnieper to the Byzantine seas to perish again and again
under the Greek fire. Russia received also from this same Byzantium,
against which her arms are ever turned, the Christian religion, which
was delivered to Olga by Constantine Porfirogenitus. Who shall say what
a change there might have been over the face of the earth if the
Oriental Sclavs had received their religion from Rome, like the Poles?
Olga was the Saint Clotilde of Russia; in Vladimir we see her
Clodovicus. He was a sensuous and sanguinary barbarian, though at times
troubled with religious anxieties, who at the beginning of his reign
upheld paganism and revived the worship of idols, at whose feet he
sacrificed the Christians. But his darkened conscience was tortured
nevertheless by aspirations toward a higher moral light, and he opened a
discussion on the subject of the best religion known to mankind. He
dismissed Mahometanism because it forbade the use of the red wine which
rejoiceth the heart of man; Judaism because its adherents were wanderers
over the face of the earth; Catholicism because it was not sufficiently
splendid and imposing. His childish and primitive mind was taken with
the Asiatic splendors of the church of Constantinople, and being already
espoused to the sister of the Byzantine emperor, he returned to his own
country bringing its priests with him, cast his old idols into the
river, and compelled his astonished vassals to plunge into the same
waters and receive baptism perforce, while the divinity he venerated but
yesterday was beaten, smeared with blood, and buried ignominiously.
Happy the people upon whom the gospel has not been forced by a cruel
tyrant, at the point of the sword and under threats of torture, but to
whom it has been preached by a humble apostle, the brother of
innumerable martyrs and saintly confessors! In the twelfth century, when
Christianity inspired us to reconquer our country, Russia, more than
half pagan, wept for her idols, and seemed to see them rising from the
depths of the river demanding adoration. From this corrupt Byzantine
source Russia derived her second civilization, counting as the first
that proceeding from the colonization and commerce of the Greeks, as
related by Herodotus. The dream of Yaroslaus, the Russian Charlemagne,
was to make his capital, Kief, a rival and imitator of Byzantium. From
Byzantium came the arts, customs, and ideas; and it seemed the fate of
the Sclav race to get the pattern for its intellectual life from abroad.
Public-domain text, read in full here on John Shaqi.
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