Russia: Its People and Its Literature — John Shaqi
Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
It was the profound and violent shock administered by the hard hand of
Peter the Great that impelled Russia along the road to French culture,
and with equal violence she retraced her steps at the invasion of the
armies of Napoleon. The nobility and the patriots of Russia cursed
France in French,--the language which had been taught them as the medium
of progress; and the nation became conscious of its own individuality in
the hour of trial, in the sudden awakening of its independent instincts.
But in proportion as the nationality arose in its might, the low murmur
of a growing revolution made itself heard. This impulse did not burst
first from the hearts of the people, ground down by the patriarchal
despotism of Old Russia, but from the brain of the educated classes,
especially the nobility. The first sign of the strife, predestined from
the close of the war with the French, was the political repression of
the last years of the reign of Alexander I., and the famous republican
conspiracy of December against Nicholas,--an aristocratic outbreak
contrived by men in whose veins ran the blood of princes. Of these
events I shall speak more fully when I come to the subject of Nihilism;
I merely mention it here in this general glimpse of Russian history.
Menaced by Asia, Russia had willingly submitted to an absolute power,
because, as we have seen, she lacked the elements that had concurred in
the formation of modern Europe. Classic civilization never entered her
veins; she had no other light than that which shone from Byzantium, nor
any other model than that offered by the later empire; she had no place
in the great Catholic fraternity which had its law and its focus in
Rome, and the Mongolian invasion accomplished her complete isolation.
Spain also suffered an invasion of a foreign race, but she pulled
herself together and sustained herself on a war-footing for seven
centuries. Russia could not do this, but bent her neck to the yoke of
the conqueror. Our national character would have chafed indeed to see
the kings of Asturias and Castile, instead of perpetually challenging
the Moors, become their humble vassals, as the Muscovite princes were to
the Khans. With us the struggle for re-conquest, far from exhausting us,
redoubled our thirst for independence,--a thirst born farther back than
that time, in spite of Leroy-Beaulieu's statement, although it was
indeed confirmed and augmented during the progress of that
Hispano-Saracenic Iliad. The Russians being obliged to lay down their
arms, to suffer and to wait, assumed, instead of our ungovernable
vehemence, a patient resignation. But they none the less considered
themselves a nation, and entertained a hope of vindicating their rights,
which they accomplished finally in the overthrow of the Tartars, and in
later days in rising against the French with an impetuosity and
spontaneity almost as savage as Spain had shown in her memorable days.
Public-domain text, read in full here on John Shaqi.
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