Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
But above all it is evident there is a people eager to speak, to come
forth, to have a weight in the world, because its long-deferred time has
come; a race which, from an insignificant tribe mewed in around the
sources of the Dnieper, has spread out into an immense nation, whose
territory reaches from the Baltic to the Pacific, from the Arctic to the
borders of Turkey, Persia, and China; a nation which has triumphed over
Sweden, Poland, the Turks, the Mongols, and the French; a nation by
nature expansive, colonizing, mighty in extent, most interesting in the
qualities of the genius it is developing day by day, and which is more
astonishing than its material greatness, because it is the privilege of
intellect to eclipse force. Half a dozen brains and spirits who are now
spelling out their race for us, arrest and captivate all who contemplate
this great empire. Out of the poverty of traditions and institutions
which Russian history bewails, two characteristic ones appear as bases
of national life: the autocracy, and the agrarian commune,--absolute
imperial power and popular democracy.
The geography of Russia, which predisposes her both to unity and to
invasion, which obliges her to concentrate herself, and to seek in a
vigorous autocratic principle the consciousness of independent being as
a people, created the formidable dominion of the Muscovite Czars, which
has no equal in the world. Like all primordial Russian ideas, the plan
of this Cæsarian sovereignty proceeded from Byzantium, and was founded
by Greek refugee priests, who surrounded it with the aureole of divinity
indispensable to the establishment of advantageous superstitions so
fecund in historical results. Since the twelfth century the autocracy
has been a fixed fact, and has gone on assuming all the prerogatives,
absorbing all the power, and symbolizing in the person of one man this
colossal nation. The sovereign princes, discerning clearly the object
and end of these aims, have spared no means to attain to it. They began
by checking the proud Boyars in their train, reducing them from
companions and equals to subjects; later on they devoted themselves to
the suppression of all institutions of democratic character.
Public-domain text, read in full here on John Shaqi.
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