Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore — John Shaqi
Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
General
Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
Folklore -- Russia
In the same way another story shows us in Russian garb our old friend
the widower who, when looking for his drowned wife--a woman of a very
antagonistic disposition--went up the river instead of down, saying to
his astonished companions, "She always did everything contrary-wise,
so now, no doubt, she's gone against the stream."[49] A common story
again is that of the husband who, having confided a secret to his wife
which he justly fears she will reveal, throws discredit on her
evidence about things in general by making her believe various absurd
stories which she hastens to repeat.[49] The final paragraph of one of
the variants of this time-honored jest is quaint, concluding as it
does, by way of sting, with a highly popular Russian saw. The wife has
gone to the seigneur of the village and accused her husband of having
found a treasure and kept it for his own use. The charge is true, but
the wife is induced to talk such nonsense, and the husband complains
so bitterly of her, that "the seigneur pitied the moujik for being so
unfortunate, so he set him at liberty; and he had him divorced from
his wife and married to another, a young and good-looking one. Then
the moujik immediately dug up his treasure and began living in the
best manner possible." Sure enough the proverb doesn't say without
reason: "Women have long hair and short wits."[50]
There is another story of this class which is worthy of being
mentioned, as it illustrates a custom in which the Russians differ
from some other peoples.
A certain man had married a wife who was so capricious that there was
no living with her. After trying all sorts of devices her dejected
husband at last asked her how she had been brought up, and learnt that
she had received an education almost entirely German and French, with
scarcely any Russian in it; she had not even been wrapped in
swaddling-clothes when a baby, nor swung in a _liulka_.[51] Thereupon
her husband determined to remedy the short-comings of her early
education, and "whenever she showed herself capricious, or took to
squalling, he immediately had her swaddled and placed in a _liulka_,
and began swinging her to and fro." By the end of a half year she
became "quite silky"--all her caprices had been swung out of her.
But instead of giving mere extracts from any more of the numerous
stories to which the fruitful subject of woman's caprice has given
rise, we will quote a couple of such tales at length. The first is the
Russian variant of a story which has a long family tree, with
ramifications extending over a great part of the world. Dr. Benfey has
devoted to it no less than sixteen pages of his introduction to the
Panchatantra,[52] tracing it from its original Indian home, and its
subsequent abode in Persia, into almost every European land.
THE BAD WIFE.[53]
Public-domain text, read in full here on John Shaqi.
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