To the hero's adventures while with the Water King, and while escaping from him, an important parallel is offered by the end of the already mentioned (at p. 92) Indian story of Sringabhuja. That prince asks Agnisikha, the Rákshasa whom, in his crane-form, he has wounded, to bestow upon him the hand of his daughter--the maiden who had met him on his arrival at the Rákshasa's palace. The demon pretends to consent, but only on condition that the prince is able to pick out his love from among her numerous sisters. This Sringabhuja is able to do in spite of all the demon's daughters being exactly alike, as she has told him beforehand she will wear her pearls on her brow instead of round her neck. Her father will not remark the change, she says, for being of the demon race, he is not very sharp witted. The Rákshasa next sets the prince two of the usual tasks. He is to plough a great field, and sow a hundred bushels of corn. When this, by the daughter's help, is done, he is told to gather up the seed again. This also the demon's daughter does for him, sending to his aid a countless swarm of ants. Lastly he is commanded to visit the demon's brother and invite him to the wedding. He does so, and is pursued by the invited guest, from whom he escapes only by throwing behind him earth, water, thorns, and lastly fire, with all of which he has been provided by his love. They produce corresponding obstacles which enable him to get away from the uncle of his bride. The demon now believes that his proposed son-in-law must be a god in disguise, so he gives his consent to the marriage. All goes well for a time, but at last the prince wants to go home, so he and his wife fly from her father's palace. Agnisikha pursues them. She makes her husband invisible, while she assumes the form of a woodman. Up comes her angry sire, and asks for news of the fugitives. She replies she has seen none, her eyes being full of tears caused by the death of the Rákshasa prince Agnisikha. The slow-witted demon immediately flies home to find out whether he is really dead. Discovering that he is not, he renews the pursuit. Again his daughter renders her husband invisible, and assumes the form of a messenger carrying a letter. When her father arrives and repeats his question, she says she has seen no one: she is going with a letter to his brother from Agnisikha, who has just been mortally wounded. Back again home flies the demon in great distress, anxious to find out whether he has really been wounded to death or not. After settling this question, he leaves his daughter and her husband in peace. See Professor Brockhaus in the "Berichte der phil. hist. Classe der K. Sächs.