Russian literatureKropotkin, Petr Alekseevich, kniaz
History
Russian literature
Kropotkin, Petr Alekseevich, kniaz
Russian literature -- 19th century -- History and criticism
Another novel of Ryeshétnikoff, _The Glúmoffs_, is perhaps one of
the most depressing novels in this branch of literature. There is
nothing striking in it--no misfortunes, no calamities, no dramatic
effects; but the whole life of the ironworkers of the Uráls, who are
described in this novel, is so gloomy, there is so little possibility
of possible escape from this gloominess, that sheer despair seizes
you, as you gradually realise the immobility of the life which this
novel represents. In _Among Men_ Ryeshétnikoff tells the story of his
own terrible childhood. As to his larger two-volume novel--_Where
is it Better?_--it is an interminable string of misfortunes which
befell a woman of the poorer classes, who came to St. Petersburg in
search of work. We have here (as well as in another long novel, _One’s
Own Bread_) the same shapelessness and the same absence of strongly
depicted characters as in _The Glúmoffs_, and we receive the same
gloomy impression.
The literary defects of all Ryeshétnikoff’s work are only too
evident. Yet in spite of them, he may claim to be considered as the
initiator of a new style of novel, which has its artistic value,
notwithstanding its want of form and the ultra-realism of both its
conception and structure. Ryeshétnikoff certainly could not inspire a
school of imitators; but he has given hints to those who came after
him as to what must be done to create the true folk-novel, and what
must be avoided. There is not the slightest trace of romanticism
in his work; no heroes; nothing but that great, indifferent,
hardly individualised crowd, among which there are no striking
colours, no giants; all is small; all interests are limited to a
microscopically narrow neighbourhood. In fact, they all centre round
the all-dominating question, Where to get food and shelter, even at the
price of unbearable toil. Every person described has, of course, his
individuality; but all these individualities are merged into one single
desire: that of finding a living which shall not be sheer misery--shall
not consist of days of well-being alternating with days of starvation.
How lessen the hardships of work which is beyond a man’s forces? how
find a place in the world where work shall not be done amid such
degrading conditions? these questions make the unanimity of purpose
among all these men and women.
Public-domain text, read in full here on John Shaqi.
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