Russian literatureKropotkin, Petr Alekseevich, kniaz
History
Russian literature
Kropotkin, Petr Alekseevich, kniaz
Russian literature -- 19th century -- History and criticism
TCHERNYSHÉVSKIY AND “THE CONTEMPORARY”
The most prominent among political writers in Russia itself has
undoubtedly been TCHERNYSHÉVSKIY (1828-1889), whose name is
indissolubly connected with that of the review, _Sovreménnik_ (_The
Contemporary_). The influence which this review exercised on public
opinion in the years of the abolition of serfdom (1857-62) was equal
to that of Hérzen’s _Bell_, and this influence was mainly due to
Tchernyshévskiy, and partly to the critic Dobrolúboff.
Tchernyshévskiy was born in Southeastern Russia, at Sarátoff--his
father being a well educated and respected priest of the cathedral--and
his early education he received, first at home, and next in the
Sarátoff seminary. He left the seminary, however, in 1844, and two
years later entered the philological department of the St. Petersburg
University.
The quantity of work which Tchernyshévskiy performed during his
life, and the immensity of knowledge which he acquired in various
branches, was simply stupendous. He began his literary career by
works on philology and literary criticism; and he wrote in this last
branch three remarkable works, _The Æsthetical Relations between Art
and Reality_, _Sketches of the Gógol period_, and _Lessing and his
Time_, in which he developed a whole theory of æsthetics and literary
criticism. His main work, however, was accomplished during the four
years, 1858-62, when he wrote in _The Contemporary_, exclusively
on political and economical matters. These were the years of the
abolition of serfdom, and opinion, both in the public at large and in
the Government spheres, was quite unsettled even as to the leading
principles which should be followed in accomplishing it. The two
main questions were: should the liberated serfs receive the land
which they were cultivating for themselves while they were serfs, and
if so--on what conditions? And next--should the village community
institutions be maintained and the land held, as of old, in common--the
village community becoming in this case the basis for the future
self-government institutions? All the best men of Russia were in favour
of an answer in the affirmative to both these questions, and even in
the higher spheres opinion went the same way; but all the reactionists
and “esclavagist” serf-owners of the old school bitterly opposed
this view. They wrote memoirs upon memoirs and addressed them to the
Emperor and the Emancipation Committees, and it was necessary, of
course, to analyse their arguments and to produce weighty historical
and economical proofs against them. In this struggle Tchernyshévskiy,
who was, of course, as was Hérzen’s _Bell_, with the advanced party,
supported it with all the powers of his great intelligence, his wide
erudition, and his formidable capacity for work; and if this party
carried the day and finally converted Alexander II. and the official
leaders of the Emancipation Committees to its views, it was certainly
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