In 1864 Tchernyshévskiy was exiled to hard labour in Siberia, for the political and socialist propaganda which he had been making; and for fear that he might escape from Transbaikália he was soon transported to a very secluded spot in the far North of Eastern Siberia--Vilúisk--where he was kept till 1883. Then only was he allowed to return to Russia and to settle at Astrakhán. His health, however, was already quite broken. Nevertheless, he undertook the translation of the _Universal History_ of Weber, to which he wrote long addenda, and he had translated twelve volumes of it when death overtook him in 1889. Storms of polemics have raged over his grave, although his name, even yet, cannot be pronounced, nor his ideas discussed, in the Russian Press. No other man has been so much hated by his political adversaries as Tchernyshévskiy. But even these are bound to recognise now the great services he rendered to Russia during the emancipation of the serfs, and his immense educational influence. THE SATIRE: SALTYKÓFF With all the restrictions imposed upon political literature in Russia, the satire necessarily became one of the favourite means of expressing political thought. It would take too much time to give even a short sketch of the earlier Russian satirists, as in order to do that one would have to go back as far as the eighteenth century. Of Gógol’s satire I have already spoken; consequently I shall limit my remarks under this head to only one representative of modern satire, SALTYKÓFF, who is better known under his _nom-de-plume_ of SCHEDRIN (1826-1889).