Russian literatureKropotkin, Petr Alekseevich, kniaz
History
Russian literature
Kropotkin, Petr Alekseevich, kniaz
Russian literature -- 19th century -- History and criticism
In 1824, when he had rendered himself quite impossible at Odessa
(perhaps also from fear that he might escape to Greece, to join Byron),
he was ordered to return to Central Russia and to reside at his small
estate, Mikhaílovskoye, in the province of Pskov, where he wrote his
best things. On December 14, 1825, when the insurrection broke out at
St. Petersburg, Púshkin was at Mikhaílovskoye; otherwise, like so many
of his Decembrist friends, he would most certainly have ended his life
in Siberia. He succeeded in burning all his papers before they could be
seized by the secret police.
Shortly after that he was allowed to return to St. Petersburg: Nicholas
I. undertaking to be himself the censor of his verses, and later on
making Púshkin a chamberlain of his Court. Poor Púshkin had thus to
live the futile life of a small functionary of the Winter Palace, and
this life he certainly hated. The Court nobility and bureaucracy could
never pardon him that he, who did not belong to their circle, was
considered such a great man in Russia, and Púshkin’s life was full of
little stings to his self-respect, coming from these classes. He had
also the misfortune to marry a lady who was very beautiful but did not
in the least appreciate his genius. In 1837 he had to fight on her
account a duel, in which he was killed, at the age of thirty-five.
One of his earliest productions, written almost immediately after he
left school, was _Ruslán and Ludmíla_, a fairy tale, which he put into
beautiful verse. The dominating element of this poem is that wonderland
where “a green oak stands on the sea-beach, and a learned cat goes
round the oak,--to which it is attached by a golden chain,--singing
songs when it goes to the left, and telling tales when it goes to the
right.” It is the wedding day of Ludmíla, the heroine; the long bridal
feast comes at last to an end, and she retires with her husband; when
all of a sudden comes darkness, thunder resounds, and in the storm
Ludmíla disappears. She has been carried away by the terrible sorcerer
from the Black Sea--a folk-lore allusion, of course, to the frequent
raids of the nomads of Southern Russia. Now, the unhappy husband, as
also three other young men, who were formerly suitors of Ludmíla,
saddle their horses and go in search of the vanished bride. From their
experiences the tale is made up, and it is full of both touching
passages and very humorous episodes. After many adventures, Ruslán
recovers his Ludmíla, and everything ends to the general satisfaction,
as folk-tales always do.[10]
Public-domain text, read in full here on John Shaqi.
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