Great Britain -- Foreign relations -- Russia; Russia -- Foreign relations -- Great Britain; Russia -- Social life and customs
The following letter from Mr. Gladstone will, I think, have some
interest for my readers:--
HAWARDEN CASTLE, CHESTER,
Oct. 6, 1894.
MY DEAR MADAME NOVIKOFF,
I can hardly ever write anything upon suggestion, what is more, is that
I have before me continuous operations, long ago planned, and must
refrain from those that are fragmentary. So I can undertake nothing
new.
My interest in the Old Catholics is cordial. A sister of mine died in
virtual union with them after having been Roman for over 30 years.
I remember suggesting to Dr. Döllinger that their future would probably
depend in great measure upon their being able to enter into some kind
of solid relations with the Eastern Church. And I earnestly hope this
may go forward. Dr. Döllinger agreed in this opinion. They may do
great good, and prevent the Latin Church by moral force from further
Extravagances. All this you will think disheartening with reference to
the object of your Letter. But I have a little more to say.
I have been drawn into writing a Preface to a Pictorial Edition of the
Bible, which will probably {59} have a very wide circulation in
America, but will be confined to English-speakers. My Preface will
have no reference to that Edition, but to the Authority and Value of
the Scriptures. I think there will be nothing to which you or Old
Catholics would object....
Believe me, sincerely yours,
W. E. GLADSTONE.
One of the most interesting letters I ever received from Mr. Gladstone,
and one which showed his extreme kindness to me when I was in some
theological difficulties, involves a story.
A very eminent and scientific friend, discussing with me some years ago
the weighty question of Immortality according to the Old Testament,
emphatically said:
"The Old Testament knows no Immortality! This is a fact which almost
every student of theology understands perfectly well, and which, at the
same time, nobody outside that class appears to have the least inkling
of. The Old and New Testaments are commonly spoken and thought of as
one book--one inspired work--instead of as two volumes, based on
opposite and irreconcilable principles. The doctrine of the first is
principally materialistic. The doctrine of the second is purely
idealistic. The Old Testament represents God as Jehovah, quite
otherwise than He is pictured by Jesus Christ. God, as pictured by the
Jews, manifested Himself in the terrible '_Lex Talionis_,' described in
Exodus xxi. 24, 25: 'Eye for eye, burning for burning, wound for
wound.' Whilst we are ordered by Jesus {60} Christ to 'do good to them
that hate you, and pray for them which despitefully use you.'"
Public-domain text, read in full here on John Shaqi.
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