Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, SaghalienGriffiths, Arthur
History
Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, Saghalien
Griffiths, Arthur
Exiles -- Russia (Federation) -- Siberia -- History; Prisons -- Russia -- History
The majority of the administrative exiles were political prisoners, but
all politicals were not let off with simple banishment. A considerable
number of political offenders were sentenced to hard labour and also to
penal exile. They did not live apart but were incorporated with the
common-law criminals and subjected to precisely the same irksome
treatment; they were equally deprived of civil rights, and could never
count upon freedom absolute and unconditional. A few might in the long
run be allowed to return to European Russia, at the intercession and
with the guarantee of influential friends, but endless exile was
generally their portion and a hard hand-to-mouth existence, with
unceasing struggles to gain bread, for when nominally free they are
still under police surveillance and do not easily find the means of a
livelihood. They are worse off than when prisoners, for they are granted
no government allowance and must fight for every kopeck under many
disadvantages.
We come thus to the large class of the _ssylny_, those simply banished,
whose liberty is forfeited, although they are not actually subjected to
imprisonment; and with them must be comprised the emancipists, those who
have completed their penalty but are not permitted to leave Siberia.
Both classes are practically prisoners, although not within four walls
perhaps. Their movements are restricted, and they are still held under
observation within a certain area and must observe certain stringent
rules of conduct. Their condition is only a modified form of
imprisonment applicable to at least half of the entire number
transported to Siberia.
A code of rules has been drawn up for all whom the law condemns to exile
and enforced domicile, whether at home or in far-off Siberia. The
pregnant word “banishment” is carefully excluded from these rules, and
police surveillance takes effect on those “assigned to definite places
of residence,” an expression euphemistically applied to the wildest and
most remote regions of the empire. It is an obviously colourable
suppression of true facts. The names of such places as the frontiers of
Mongolia, the arctic province of Yakutsk, or the sub-tropical mountain
districts of Central Asia are never mentioned, but there can be no
mistakes as to the irksome character of the rules. It is a life of
sufferance, of sometimes open arrest, and often of rigorously curtailed
freedom of movement. The exile must remain where he is planted; to move
his quarters he must give notice and obtain the consent of the police,
to whom he must constantly report himself. His chosen place of residence
is liable to visitation and search at any time of the day or night, and
anything it contains may be removed; his correspondence, all letters and
telegrams, inward and outward, may be read or withheld at all times.
Public-domain text, read in full here on John Shaqi.
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