Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, SaghalienGriffiths, Arthur
History
Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, Saghalien
Griffiths, Arthur
Exiles -- Russia (Federation) -- Siberia -- History; Prisons -- Russia -- History
The principle holds good in penal codes everywhere. As a general rule,
there is no differentiating treatment, no regard for antecedent
conditions of rank, position, or education, and it is argued, no doubt
rightly, that the offender of the better class knows better and has no
excuse for lapsing into crime. When he falls, it is under the impulse of
irresistible evil nature, and his misdeeds will rival the worst. There
were five ex-nobles at Omsk, and the majority, three at least, were
incorrigible blackguards, criminal to the backbone. Dostoyevski sketches
their portraits in a few incisive strokes and in the blackest colours.
One was a man who offered the most repulsive example of degradation and
baseness to which he may fall whose feeling of honour has perished
within him. This youth acted as spy and informer for the governor, to
whom, by the intermediary of a servant, he repeated all that was said
and done in the prison. It was a base trade which he had adopted when at
large in St. Petersburg and before he had completed his studies. Being
short of funds, he sold himself to the police authorities after a
quarrel with his parents, and betrayed a number of associates to obtain
the means for satisfying the grossest and most licentious desires. At
last, moved by insatiable greed, he joined in a mad plot which he should
have seen was hopeless, for he was not without intelligence, and was
arrested, tried and condemned to ten years as a hard-labour convict in
Siberia. He accepted his fate without repining; he could fall no lower,
and as a convict he might perpetrate any villainies without shame or
compunction.
“I think of this disgusting creature,” says Dostoyevski, “as of some
monstrous phenomenon. During the many years I lived in the midst of
murderers, debauchees and proved rascals, never in my life did I meet a
case of such complete moral debasement, determined corruption and
shameless turpitude.... To me he was never more than a piece of flesh
furnished with teeth and a stomach, greedy for the most offensive and
ferocious animal enjoyments, and ready to assassinate anyone to compass
them. He was a perfect monster, a mere animal restrained by no feelings,
no rules of conduct.... Fire, plague, famine, no matter what scourge, is
preferable to the presence of such a man in human society.... The
common-law convicts maintained friendly relations with him and were more
affable with him than with us. They thought nothing of his base actions;
espionage and denunciation were in the air as natural products of the
place, and the kindly attitude of the authorities, whose creature he
was, gave him importance and a certain value in the eyes of his
fellows.... He poisoned the first days of my imprisonment and drove me
nearly to despair. I was terrified by the mass of baseness and cowardice
into which I had been thrown. I imagined that every one else was as foul
and contemptible as he.”
Public-domain text, read in full here on John Shaqi.
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