Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, SaghalienGriffiths, Arthur
History
Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, Saghalien
Griffiths, Arthur
Exiles -- Russia (Federation) -- Siberia -- History; Prisons -- Russia -- History
As for the drink seller, he made his profit to be spent in adding to his
stock in trade. But this time he drank it himself. Enough of trade, he
would have a little amusement. Accordingly he ate, drank and paid for a
little music, and kept it up for several days until his money was gone,
unless, indeed, misfortune overtook him. It might be that some of the
officers had noticed his condition, and he was dragged before the major
in the orderly room, where he was arraigned, convicted and punished with
the rods. Then he shook himself like a beaten dog, and after a few days
resumed his trade as drink seller. Detection was not frequent, for the
convicts would do all they could to shield a man under the influence of
drink. Russians have generally a sympathy for drunkenness. Among
convicts it amounted to worship. The condition implied aristocratic
distinction, and the man in his cups swaggered and showed himself off
with a great assumption of superiority.
The phrase “pay for a little music” needs explanation. A convict in
funds and half drunk was in the habit of hiring a musician to make a
greater show. There was one who had been a bandsman in the army and who
possessed a fiddle which he was ready to play for anyone who paid him,
and he would follow his employer about from barrack to barrack, grinding
out dance tunes with his utmost strength and skill. His face showed his
disgust and boredom, but if he slackened his arm he was roughly reminded
to go on more briskly and earn his wage properly.
This love of ostentatious extravagance found other outlets. Drinking to
excess was not the only form of self-indulgence. Gormandising was
another. The convict when in funds would treat himself to a fine feast,
the materials for which were brought in from the town by the old soldier
go-between above mentioned. The occasion chosen was always on some
religious festival and began by the convict placing a wax candle before
the holy image or _ikon_ in its honoured corner. Then he would dress
himself with extreme care and sit down to dinner in state. He would
devour course after course,—fish, meat, patties,—gorging himself quite
alone. It was seldom that the selfish creature invited any comrade to
share his repast.
A fondness for new clothes was very noticeable in the prosperous
convict, and he was not forbidden to substitute the garments of his
choice for the prison uniform, which consisted of a coarse shirt, long
gray dressing gown, loose drawers and peakless cap. Their taste in
clothes ran to gay waistcoats and fancy trousers, coloured shirts, and
belts with metal clasps. On Sundays the dandies in the prison put on
their best clothes to strut about the barrack yard. But the glory of
display soon yielded to the temptation to buy drink and make a little
cash. The evening of the very day on which they were first worn the
smart clothes would disappear, sold or pledged to the convict
pawnbrokers, ever ready for business.
Public-domain text, read in full here on John Shaqi.
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