Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, SaghalienGriffiths, Arthur
History
Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, Saghalien
Griffiths, Arthur
Exiles -- Russia (Federation) -- Siberia -- History; Prisons -- Russia -- History
The audience, before the curtain rose, crowded and crushed into the
narrow theatre, wild with suppressed excitement. Two benches were placed
immediately in front of the stage, which was lighted with candle ends.
These seats, with one or two chairs, were for the officers who might
deign to be present,—the overseers, clerks, directors of works and
engineers. Behind stood the convicts respectfully, row after row. Some
were posted on the camp beds or had climbed up on the porcelain stove,
and every face glowed with delight, a strange look of infinite
contentment and unmixed pleasure shining on these scarred and branded
countenances so generally dark and forbidding. Everyone was dressed in
his best, his short sheepskin pelisse, in spite of the suffocating heat,
and each face was damp with perspiration. Everyone was there: The
Tartars and Circassians, who showed a passionate delight for the
theatre; Young Ali, whose childish face beamed and whose laughter was
contagious; the Jew, Isaiah Fomich, who was in an ecstasy from the
rising of the curtain to its fall, and rejoiced at the chance of showing
off, for when the plate was passed he ostentatiously contributed the
imposing sum of ten kopecks, or twopence, halfpenny.
As the play proceeded, it was received with warm applause. Cries of
approbation were heard in all parts of the house. The convicts nudged
each other with loud whispers, calling attention to the jokes, laughing
uproariously, smacking their lips and clacking their tongues, and toward
the end the gaiety reached its climax. “Imagine the convict prison,”
says Dostoyevski, “the chains of long years of captivity in close
confinement, the bodily toil monotonous and unending, the accumulated,
long protracted misery and despair, and the grim place of durance
transformed on this occasion into one of light-hearted amusement where
prisoners might forget their condition, dismiss the nightmare of crime
and breathe freely and laugh aloud.”
A comedy in prison! The convicts were in costumes altogether different
from the daily garb of shame, but with the inseparable chains always
obstructing. One was in female attire, wearing an old worn-out muslin
dress, with neck and arms bare and a pert calico cap on his half shaven
head. Another represented a gentleman of fashion in a frock coat, round
hat and cloak, but his chains rattled as he strutted across the stage;
one was in the full-dress but faded uniform of an aide-de-camp. There
were convicts in many characters, strange and varied: a nobleman, an
innkeeper, demons, a Brahmin in flowing robes. Every one was delighted
when the performance ended, and the convicts separated, quite pleased to
have been taken away from themselves for a brief space, full of praise
for the actors and of gratitude to their superiors, who had permitted
the play to be given. It was a wise concession, for the convicts made a
point of conducting themselves in the most exemplary fashion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account