Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, SaghalienGriffiths, Arthur
History
Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, Saghalien
Griffiths, Arthur
Exiles -- Russia (Federation) -- Siberia -- History; Prisons -- Russia -- History
The departure of a marching party from the forwarding prison was
generally fixed at eight o’clock in the morning, when the _telyegas_, or
country carts, for the conveyance of the sick and infirm, began to
collect in front of the prison gate. Next appeared the prison blacksmith
with his anvil and portable forge, to test the fetters as the convicts
came forth, and after he had satisfied himself that the rivets were fast
and the basils had not been bent, an under officer doled out ten kopecks
to each individual, and the convicts were formed in line, by classes,
for convenience of inspection and calling the roll. The hard-labour
convicts removed their gray visorless caps to show that their crowns
were half shaved according to regulation. From the other sides of their
heads hung a mat of long, coarse and dishevelled hair. At length the
whole party, numbering from three to four hundred, assembled in the
street; each convict carried a gray linen two-bushel bag for the storage
of his personal effects. Many possessed tea-kettles, dangling from the
waist belts that supported the leg irons, and one or two might be seen
with a favourite dog in their arms. All the men were dressed alike in
long gray overcoats over coarse linen shirts and loose gray trousers.
The women wore no distinctive uniform, but were dressed mostly in
peasant costume with gaily coloured handkerchiefs on their heads. Square
foot-wrappers of gray linen were used in lieu of stockings and all wore
the _koty_, or low shoes, while they lasted, but they were of such
rotten, worthless material that they fell to pieces in a couple of days
and the wretched wayfarers went barefooted.
The _telyegas_ were carts of the rudest description, one-horsed and
without springs or seats, and the occupants, sick and suffering, old,
infirm and emaciated, lay at the bottom on a scanty layer of grass. A
doctor’s certificate was essential to secure a place in the carts, and a
sharp lookout was kept to weed out the malingerers. In one year more
than twenty-five hundred broken-down persons were conveyed to their
destination in as many as 658 carts.
Public-domain text, read in full here on John Shaqi.
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