The consummation of the mystic way, then, represents not merely a state
of ecstatic contemplation, escape from the stream of succession, the
death of self-hood, joyous self-immersion in the Abyss; not merely the
enormously enhanced state of creative activity and energetic love which
the mystics call ‘divine fecundity’; but _both_—the flux and reflux of
supreme Reality. It is the synthesis of contemplation and action, of
Being and Becoming: the discovery at last of a clue—inexpressible indeed,
but really held and experienced—to the mystery which most deeply torments
us, the link between our life of duration and the Eternal Life of God.
This is the Seventh Degree of Love, “noblest and highest that can be
realised in the life of time or of eternity.”
That process of enhancement whereby the self, in its upward progress,
carries with it all that has been attained before, here finds its
completion. The active life of Becoming, and the essential life of Being,
are not all. “From beyond the Infinite the Infinite comes,” said the
Indian; and his Christian brother, in parallel terms, declares that
beyond the Essence is the Superessence of God, His ‘simple’ or synthetic
unity. It is for fruition of this that man is destined; yet he does not
leave this world for that world, but knows them as one. Totally
surrendered to the double current of the universe, the inbreathing and
outbreathing of the Spirit of God, “his love and fruition live between
labour and rest.” He goes up and down the mountain of vision, a living
willing tool wherewith God works. “Hence, to enter into restful fruition
and come forth again in good works, and to remain ever one with God—this
is the thing that I would say. Even as we open our fleshly eyes to see,
and shut them again so quickly that we do not even feel it, thus we die
into God, we live of God, and remain ever one with God. Therefore we must
come forth in the activities of the sense-life, and again re-enter in
love and cling to God; in order that we may ever remain one with Him
without change.”[21]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account