Ryerson Memorial Volume: Prepared on the occasion of the unveiling of the Ryerson statute in the grounds of the Education department on the Queen's birthday, 1889Hodgins, J. George (John George)
History
Ryerson Memorial Volume: Prepared on the occasion of the unveiling of the Ryerson statute in the grounds of the Education department on the Queen's birthday, 1889
Hodgins, J. George (John George)
Education -- Ontario; Ryerson, Egerton, 1803-1882
"The circumstances of the two sections, however, particularly in
the proportions of Roman Catholics to Protestants in each, and
the extent to which the Roman Catholic religion may be said to be
established in Lower Canada, were soon found to be so different
that insuperable difficulties were encountered in working a
combined system under one central administration, and in 1845 the
law was changed. The nominal office of Chief Superintendent was
abolished, and the entire executive administration of the system
was confined to the sectional superintendents, and the Provinces,
for all educational purposes, again became separated. The law
itself was thoroughly revised and adapted to the peculiar wants of
each Province, as ascertained by experience; and ever since there
have been two systems at work, identical in their leading idea,
differing, sometimes widely, in their details, administered by
independent executives, and without any organic relations at all.
"Before we proceed to observe the manner and record the results
of its practical working, it is proper to premise that it is a
purely permissive, not a compulsory system, and its adoption by
any municipality is entirely voluntary.... Entering a Canadian
school, with American impressions fresh upon the mind, the first
feeling is one of disappointment. One misses the life, the motion,
the vivacity, the precision--in a word, the brilliancy. But as you
stay, and pass both teacher and pupils in review, the feeling of
disappointment gives way to a feeling of surprise. You find that
this plain, unpretending teacher has the power, and has successfully
used the power, of communicating real, solid knowledge and good
sense to those youthful minds, which, if they do not move rapidly,
at least grasp, when they do take hold, firmly. If there is an
appearance of what the Americans call "loose ends" in the school,
it is only an appearance. The knowledge is stowed away compactly
enough in its proper compartments, and is at hand, not perhaps very
promptly, but pretty surely, when wanted. To set off against their
quickness, I heard many random answers in American schools; while,
per contra to the slowness of the Canadian scholar, I seldom got
a reply very wide of the mark. The whole teaching was homely, but
it was sound. I chanced to meet a schoolmaster at Toronto, who had
kept school in Canada, and was then keeping school at Haarlem, New
York, and he gave Canadian education the preference for thoroughness
and solid results. Each system--or rather, I should say, the result
of each system--seems to harmonize best with the character of the
respective peoples. The Canadian chooses his type of school as the
Vicar of Wakefield's wife chose her wedding-gown, and as the Vicar
of Wakefield chose his wife, "not for a fine, glossy surface, but
for such qualities as will wear well." I cannot say, judging from
the schools which I have seen--which I take to be types of their
Public-domain text, read in full here on John Shaqi.
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