New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
One might say with Falstaff, "O monstrous! but one half-pennyworth of bread
to this intolerable deal of sack!" I sadly fear me that at that Hartford
ordination our parson ancestors got grievsously "gilded," to use a choice
"red-lattice phrase."
Many accounts of gay ordination parties have been preserved in diaries for
us. Reverend Mr. Smith, who was settled in Portland in the early part of
the eighteenth century, wrote thus in his journal of an ordination which
he attended: "Mr. Foxcroft ordained at New Gloucester. We had a pleasant
journey home. Mr. L. was alert and kept us all merry. A _jolly ordination_.
We lost all sight of decorum." The Mr. L. referred to was Mr. Stephen
Longfellow, greatgrandfather of the poet.
Bills for ordination-expenses abound in items of barrels of rum and cider
and metheglin, of bowls of flip and punch and toddy, of boxes of lemons and
loaves of sugar, in punches, and sometimes broken punchbowls, and in one
case a large amount of Malaga and Canary wine, spices and "ross water,"
from which was brewed doubtless an appetizing ordination-cup which may have
rivalled Josselyn's New England nectar of "cyder, Maligo raisins, spices,
and sirup of clove-gillyflowers."
In Massachusetts, in January, 1759, the subject of the frequent disorders
and irregularities in connection with ordination-services, especially in
country towns, came before the council of the province, who referred
its consideration to a convention of ministers. The ministers at that
convention were recommended to each give instruction, exhortation, and
advice against excesses to the members of his congregation whenever an
ordination was about to take place in the vicinity of his church. In this
way it was hoped that the reformation would be aided, and temperance,
order, and decorum established. The newspapers were free in their
condemnation of the feasting and roistering at ordination-services. When
Dr. Cummings was ordained over the Old South Church of Boston in February,
1761, a feast took place at the Rev. Dr. Sewall's house which occasioned
much comment. A four-column letter of criticism appeared in the Boston
Gazette of March 9, 1761, over the signature of "Countryman," which
provoked several answers and much newspaper controversy. As Dr. Sewall had
been moderator of the meeting of ministers held only two years previously
with the hope, and for the purpose of abolishing ordination revelries, it
is not strange that the circumstance of the feast being given in his house
should cause public comment and criticism.
Public-domain text, read in full here on John Shaqi.
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