New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
"Countryman" complained that "the price of provisions was raised a quarter
cart in Boston for several days before the instalment by reason of the
great preparations therefor, and the readiness of the ecclesiastical
caterers to give almost any price that was demanded. Many Boston people
complained the town had, by this means, in a few days lost a large sum of
money; which was, as it were, levied on and extorted from them. If the
poor were the _better for what remained of so plentiful and splendid a
feast_ I am very glad but yet think it is a pity the charity were not
better timed." He reprovingly enumerates, "There were six tables that held
one with another eighteen persons each, upon each table a good rich plumb
pudding, a dish of boil'd pork and fowls, and a corn'd leg of pork with
sauce proper for it, a leg of bacon, a piece of alamode beef, a leg of
mutton with caper sauce, a roast line of veal, a roast turkey, a venison
pastee, besides chess cakes and tarts, cheese and butter. Half a dozen
cooks were employed upon this occasion, upwards of twenty tenders to wait
upon the tables; they had the best of old cyder, one barrel of Lisbon wine,
punch in plenty before and after dinner, made of old Barbados spirit. The
cost of this moderate dinner was upwards of fifty pounds lawful money."
This special ordination-feast, even as detailed by the complaining
"Countryman," does not seem to me very reprehensible. The standing of the
church, the wealth of the congregation, the character of the guests (among
whom were the Governor and the judges of the Superior Court) all make
this repast appear neither ostentatious nor extravagant. Fifty pounds was
certainly not an enormous sum to spend for a dinner with wine for over one
hundred persons, and such a good dinner too. Nor is it probable that a city
as large as was Boston at that date could through that dinner have been
swept of provisions to such an extent that prices would be raised a quarter
part. I suspect some personal malice caused "Countryman's" attacks, for he
certainly could have found in other towns more flagrant cases to complain
of and condemn.
Though no record exists to prove that "the poor were the better for
what remained" after this Boston feast, in other towns letters
and church-entries show that any fragments remaining after the
ordination-dinner were well disposed of. Sometimes they furnished forth the
new minister's table. In one case they were given to "a widowed family"
("widowed" here being used in the old tender sense of bereaved). In
Killingly "the overplush of provisions" was sold to help pay the arrearages
of the salary of the outgoing minister, thus showing a laudable desire to
"settle up and start square."
Public-domain text, read in full here on John Shaqi.
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