New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
The picture which Colonel Higginson has drawn of the Puritan minister is so
well known and so graphic that any attempt to add to it would be futile.
All the succeeding New England parsons, as years rolled by, were not,
however, like the black-gowned, black-gloved, stately, and solemn man whom
he has so clearly shown us. Men of rigid decorum, and grave ceremony there
were, such as Dr. Emmons and Jonathan Edwards; but there were parsons also
of another type,--eccentric, unconventional, and undignified in demeanor
and dress. Parson Robinson, of Duxbury, persisted in wearing in the pulpit,
as part of his clerical attire, a round jacket instead of the suitable
gown or Geneva cloak, and he was known thereby as "Master Jack." With
astonishing inconsistency this Master Jack objected to the village
blacksmith's wearing his leathern apron into the church, and he assailed
the offender again and again with words and hints from his pulpit. He was
at last worsted by the grimaces of the victorious smith (where was the
Duxbury tithingman?), and indignantly left the pulpit, ejaculating, "I'll
not preach while that man sits before me." A remonstrating parishioner
said afterward to Master Jack, "I'd not have left if the Devil sat there."
"Neither would I", was the quick answer.
Another singular article of attire was worn in the pulpit by Father Mills,
of Torrington, though neither in irreverence nor indifference. When his
dearly loved wife died he pondered how he, who always wore black, could
express to the world that he was wearing mourning; and his simple heart hit
upon this grotesque device: he left off his full-flowing wig, and tied
up his head in a black silk handkerchief, which he wore thereafter as a
trapping of woe.
Parson Judson, of Taunton, was so lazy that he used to preach while sitting
down in the pulpit; and was so contemptibly fond of comfort that he would
on summer Sundays give out to the sweltering members of his congregation
the longest psalm in the psalm-book, and then desert them--piously
perspiring and fuguing--and lie under a tree enjoying the cool outdoor
breezes until the long psalm was ended, escaping thus not only the heat but
the singing; and when we consider the quantity and quality of both, and
that he condemned his good people to an extra amount of each, it seems
a piece of clerical inhumanity that would be hard to equal. Surely this
selfish Taunton sybarite was the prosaic ideal of Hamlet's words:--
"Some ungracious pastors do
Show me the steep and thorny way to Heaven,
Whilst like a puff'd and reckless libertine
Himself the primrose path of dalliance treads,
And recks not his own rede."
Public-domain text, read in full here on John Shaqi.
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