New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
But lazy and slothful ministers were fortunately rare in New England. No
primrose path of dalliance was theirs; industrious and hard-working were
nearly all the early parsons, preaching and praying twice on the Sabbath,
and preaching again on Lecture days; visiting the sick and often giving
medical and "chyrurgycal" advice; called upon for legal counsel and
adjudication; occupied in spare moments in teaching and preparing young
men for college; working on their farms; hearing the children say their
catechism; fasting and praying long, weary hours in their own study,--truly
they were "pious and painful preachers," as Colonel Higginson saw recorded
on a gravestone in Watertown. Though I suspect "painful" in the Puritan
vocabulary meant "painstaking," did it not? Cotton Mather called John
Fiske, of Chelmsford, a "plaine but able painful and useful preacher,"
while President Dunster, of Harvard College, was described by a
contemporary divine as "pious painful and fit to teach." Other curious
epithets and descriptions were applied to the parsons; they were called
"holy-heavenly," "sweet-affecting," "soul-ravishing," "heaven-piercing,"
"angel-rivalling," "subtil," "irrefragable," "angelical," "septemfluous,"
"holy-savoured," "princely," "soul-appetizing," "full of antic tastes"
(meaning having the tastes of an antiquary), "God-bearing." Of two of the
New England saints it was written:--
"Thier Temper far from Injucundity,
Thier tongues and pens from Infecundity."
Many other fulsome, turgid, and even whimsical expressious of praise might
be named, for the Puritans were rich in classic sesquipedalian adjectives,
and their active linguistic consciences made them equally fertile in
producing new ones.
Ready and unexpected were the solemn Puritans in repartee. A party of gay
young sparks, meeting austere old John Cotton, determined to guy him. One
of the young reprobates sent up to him and whispered in his ear, "Cotton,
thou art an old fool." "I am, I am," was the unexpected answer; "the Lord
make both thee and me wiser than we are." Two young men of like intent met
Mr. Haynes, of Vermont, and said with mock sad faces, "Have you heard the
news? the Devil is dead." Quick came the answer, "Oh, poor, fatherless
children! what will become of you?"
Public-domain text, read in full here on John Shaqi.
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