Another means of notification of the hour for religious service was by the use of a flag, often in addition to the sound of the drum or bell. Thus in Plymouth, in 1697, the selectmen were ordered to "procure a flagg to be put out at the ringing of the first bell, and taken in when the last bell was rung." In Sutherland also a flag was used as a means of announcement of "meeting-time," and an old goody was paid ten shillings a year for "tending the flagg." Mr. Gosse, in his "Early Bells of Massachusetts," gives a full and interesting account of the church-bells of the first colonial towns in that State. Lechford, in his "Plaine Dealing," wrote in 1641 that they came together in Boston on the Lord's Day by "the wringing of a bell," and it is thought that that bell was a hand-bell. The first bells, for the lack of bell-towers, were sometimes hung on trees by the side of the meeting-houses, to the great amazement and distress of the Indians, who regarded them with superstitious dread, thinking--to paraphrase Herbert's beautiful line--"when the bell did chime 't was devils' music;" but more frequently the bells were hung in a belfry or bell-turret or "bellcony," and from this belfry depended a long bell-rope quite to the floor; and thus in the very centre of the church the sexton stood when he rung the summons for lire or for meeting. This rope was of course directly in front of the pulpit; and Jonathan Edwards, who was devoid of gestures and looked always straight before him when preaching, was jokingly said to have "looked-off" the bell-rope, when it fell with a crash in the middle of his church. At the first sound of the drum or horn or bell the town inhabitants issued from their houses in "desent order," man and wife walking first, and the children in quiet procession after them. Often a man-servant and a maid walked on either side of the heads of the family. In some communities the congregation waited outside the church door until the minister and his wife arrived and passed into the house; then the church-attendants followed, the loitering boys always contriving to scuffle noisily in from the horse-sheds at the last moment, making much scraping and clatter with their heavy boots on the sanded floor, and tumbling clumsily up the uucarpeted, creaking stairs. In other churches the members of the congregation seated themselves in their pews upon their arrival, but rose reverently when the parson, dressed in black skull-cap and Geneva cloak, entered the door; and they stood, in token of respect, until after he entered the pulpit and was seated.