New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
balance, and over he went with a resounding crash--hats, psalm-books,
heavy bench, and all. He crushed into hopeless shapelessness his father's
gray beaver meeting-hat, a long-treasured and much-loved antique; he nearly
smashed his mother's kid-slippered foot to jelly, and the fall elicited
from her, in the surprise of the sudden awakening and intense pain, an
ear-piercing shriek, which, with the noisy crash, electrified the entire
meeting. All the grown people stood up to investigate, the children climbed
on the seats to look at the guilty offender and his deeply mortified
parents; while the minister paused in his sermon and said with cutting
severity, "I have always regretted that the office of tithingman has been
abolished in this community, as his presence and his watchful care
are sadly needed by both the grown persons and the children in this
congregation." The wretched boy who had caused all the commotion and
disgrace was of course uninjured by his fall, but a final settlement at
home between father and son on account of this sacrilegious piece of church
disturbance made the unhappy would-be tight-rope walker wish that he had at
least broken his arm instead of his father's hat and his mother's pride and
the peace of the congregation.
The seats were sometimes on four sides of these pews, but oftener on three
sides only, thus at least two thirds of the pew occupants did not face the
minister. The pew-seats were as narrow and uncomfortable as the plebeian
benches, though more exclusive, and, with the high partition walls, quite
justified the comment of a little girl when she first attended a service in
one of these old-fashioned, square-pewed churches. She exclaimed in dismay,
"What! must I be shut up in a closet and sit on a shelf?" Often elderly
people petitioned to build separate small pens of pews with a single wider
seat as "through the seats being so very narrow" they could not sit in
comfort.
The seats were, until well into this century, almost universally hung on
hinges, and could be turned up against the walls of the pew, thus enabling
the standing congregation to lean for support against the sides of the pews
during the psalm-singing and the long, long prayers.
"And when at last the loud Amen
Fell from aloft, how quickly then
The seats came down with heavy rattle,
Like musketry in fiercest battle."
Public-domain text, read in full here on John Shaqi.
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