In many churches--in Durham, Concord and Sandwich--the pews had swing-shelves, "leaning shelves," upon which a church attendant could rest his paper and his arm when taking notes from the sermon, as was at one time the universal custom, and in which even school-boys of a century ago had to take part. Funny stories are told of the ostentatious notes taken by pompous parishioners who could neither write nor read, but who could scribble, and thus cut a learned figure. The doors of the pews were usually cut down somewhat lower than the pew-walls, and frequently had no top-rails. They sometimes bore the name of the pew-owner painted in large white letters. They were secured when closed by clumsy wooden buttons. In many country congregations the elderly men--stiff old farmers--had a fashion of standing up in the middle of the sermon to stretch their cramped limbs, and they would lean against and hang over the pew door and stare up and down the aisle. In Andover, Vermont, old Deacon Puffer never let a summer Sunday pass without thus resting and diverting himself. One day, having ill-secured the wooden button at the door of his pew, the leaning-place gave way under his weight, and out he sprawled on all-fours, with a loud clatter, into the middle of the aisle, to the amusement of the children, and the mortification of his wife. Thus it may be seen, as an old autobiography phrases it, "diversions was frequent in meeting, and the more duller the sermon, the more likely it was that some accident or mischief would be done to help to pass the time." V. Seating the Meeting. Perhaps no duty was more important and more difficult of satisfactory performance in the church work in early New England than "seating the meeting-house." Our Puritan forefathers, though bitterly denouncing all forms and ceremonies, were great respecters of persons; and in nothing was the regard for wealth and position more fully shown than in designating the seat in which each person should sit during public worship. A committee of dignified and influential men was appointed to assign irrevocably to each person his or her place, according to rank and importance. Whittier wrote of this custom:-- "In the goodly house of worship, where in order due and fit, As by public vote directed, classed and ranked the people sit; Mistress first and goodwife after, clerkly squire before the clown, From the brave coat, lace embroidered: to the gray frock shading down." In many cases the members of the committee were changed each year or at each fresh seating, in order to obviate any of the effects of partiality through kinship, friendship, personal esteem, or debt. A second committee was also appointed to seat the members of committee number one, in order that, as Haverhill people phrased it, "there may be no Grumbling at them for picking and placing themselves."