New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
The little boys still sat downstairs under their parents' watchful eyes.
"No child under 10 alowed to go up Gailary." In the Sutherland church, if
the big boys (who ought to have known better) "behaved unseemly," one of
the tithing-men who "took turns to set in the Galary" was ordered "to bring
Such Bois out of the Galary & set them before the Deacon's Seat" with the
small boys. In Plainfield, Connecticut, the "pestigeous" boys managed to
invent a new form of annoyance,--they "damnified the glass;" and a church
regulation had to be passed to prevent, or rather to try to prevent them
from "opening the windows or in any way damnifying the glass." It was
doubtless hot work scuffling and wrestling in the close, shut-in pews high
up under the roof, and they naturally wished to cool down by opening or
breaking the windows. Grown persons could not inconsiderately open the
church windows either. "The Constables are desired to _take notic_
of the persons that open the windows in the tyme of publick worship." No
rheumatic-y draughts, no bronchitis-y damps, no pure air was allowed to
enter the New England meeting-house. The church doubtless took a vote
before it allowed a single window to be opened.
In Westfield, Massachusetts, the boys became so abominably rampant that the
church formally decided "that if there is not a Reformation Respecting
the Disorders in the Pews built on the Great Beam in the time of Publick
Worship the comite can pul it down."
The fashion of seating the boys in pews by themselves was slow of
abolishment in many of the churches. In Windsor, Connecticut, "boys' pews"
were a feature of the church until 1845. As years rolled on, the tithingmen
became restricted in their authority: they could no longer administer "raps
and blows;" they were forced to content themselves with loud rappings on
the floor, and pointing with a staff or with a condemning finger at the
misdemeanant. At last the deacons usurped these functions, and if rapping
and pointing did not answer the purpose of establishing order (if the boy
"psisted"), led the stubborn offender out of meeting; and they had full
authority soundly to thrash the "wretched boy" on the horse-block. Rev. Dr.
Dakin tells the story that, hearing a terrible noise and disturbance while
he was praying in a church in Quincy, he felt constrained to open his eyes
to ascertain the cause thereof; and he beheld a red-haired boy firmly
clutching the railing on the front edge of the gallery, while a venerable
deacon as firmly clutched the boy. The young rebel held fast, and the
correcting deacon held fast also, until at last the balustrade gave way,
and boy, deacon, and railing fell together with a resounding crash.
Then, rising from the wooden debris, the thoroughly subdued boy and the
triumphant deacon left the meeting-house to finish their little affair;
and unmistakable swishing sounds, accompanied by loud wails and whining
protestations, were soon heard from the region of the horse-sheds. Parents
Public-domain text, read in full here on John Shaqi.
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