New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
The women would sometimes nap a little without being discovered. "Ye women
may sometimes sleepe and none know by reason of their enormous bonnets. Mr.
Whiting doth pleasantlie say from ye pulpit hee doth seeme to be preaching
to stacks of straw with men among them."
From this seventeenth-century comment upon the size of the women's bonnets,
it may be seen that objections to women's overwhelming and obscuring
headgear in public assemblies are not entirely complaining protests of
modern growth. Other records refer to the annoyance from the exaggerated
size of bonnets. In 1769 the church in Andover openly "put to vote whether
the parish Disapprove of the Female sex sitting with their Hats on in the
Meeting-house in time of Divine Service as being Indecent." The parish did
Disapprove, with a capital D, for the vote passed in the affirmative. There
is no record, however, to tell whether the Indecent fashion was abandoned,
but I warrant no tithingman was powerful enough to make Andover women take
off their proudly worn Sunday bonnets if they did not want to. Another town
voted that it was the "Town's Mind" that the women should take off their
bonnets and "hang them on the peggs," as did the men their headgear. But
the Town's Mind was not a Woman's Mind; and the big-bonnet wearers, vain
though they were Puritans, did as they pleased with their own bonnets.
And indeed, in spite of votes and in spite of expostulations, the female
descendants of the Puritans, through constantly recurring waves of fashion,
have ever since been indecently wearing great obscuring hats and bonnets in
public assemblies, even up to the present day.
Public-domain text, read in full here on John Shaqi.
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