day." These last two classes of offenders were first admonished by the tithingman, then "Sett in stocks," and then cited before the Court. They were also confined in the cage on the meeting-house green, with the Lord's Day sleepers. The tithingman could arrest any who walked or rode at too fast a pace to and from meeting, and he could arrest any who "walked or rode unnecessarily on the Sabath." Great and small alike were under his control, as this notice from the "Columbian Centinel" of December, 1789, abundantly proves. It is entitled "The President and the Tything man:"-- "The President, on his return to New York from his late tour through Connecticut, having missed his way on Saturday, was obliged to ride a few miles on Sunday morning in order to gain the town at which he had previously proposed to have attended divine service. Before he arrived however he was met by a Tything man, who commanding him to stop, demanded the occasion of his riding; and it was not until the President had informed him of every circumstance and promised to go no further than the town intended that the Tything man would permit him to proceed on his journey." Various were the subterfuges to outwit the tithingman and elude his vigilance on the Sabbath. We all remember the amusing incident in "Oldtown Folks." A similar one really happened. Two gay young sparks driving through the town on the Sabbath were stopped by the tithingman; one offender said mournfully in excuse of his Sabbath travel, "My grandmother is lying dead in the next town." Being allowed to drive on, he stood up in his wagon when at a safe distance and impudently shouted back, "And she's been lying dead in the graveyard there for thirty years." Thus it may be seen that the ancient tithingman was pre-eminently a general _snook_, to use an old and expressive word,--an informer, both in and out of meeting,--a very necessary, but somewhat odious, and certainly at times very absurd officer. He was in a degree a constable, a selectman, a teacher, a tax-collector, an inspector, a sexton, a home-watcher, and above all, a Puritan Bumble, whose motto was _Hie et ubique_. He was, in fact, a general law-enforcer and order-keeper, whose various duties, wherever still necessary and still performed, are now apportioned to several individuals. The ecclesiastical functions and authority of the tithingman lingered long after the civil powers had been removed or had gradually passed away from his office. Persons are now living who in their early and unruly youth were rapped at and pointed at by a New England tithingman when they laughed or were noisy in meeting. VII. The Length of the Service.